OREMUS: 10 July 2009
steve.benner at oremus.org
Thu Jul 9 20:34:54 GMT 2009
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OREMUS for Friday, July 10, 2009
Lord, open our lips,
and our mouth shall proclaim your praise.
Blessed are you, merciful God;
in your boundless compassion,
you gave us your Son, Jesus Christ our Lord,
so that the human race, created in your love,
yet fallen through its own pride,
might be restored to your glory
through his suffering and death upon the cross.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit:
Blessed be God for ever.
An opening canticle may be sung.
I will exalt you, O God my King,*
and bless your name for ever and ever.
Every day will I bless you*
and praise your name for ever and ever.
Great is the Lord and greatly to be praised;*
there is no end to his greatness.
One generation shall praise your works to another*
and shall declare your power.
I will ponder the glorious splendour of your majesty*
and all your marvellous works.
They shall speak of the might of your wondrous acts,*
and I will tell of your greatness.
They shall publish the remembrance
of your great goodness;*
they shall sing of your righteous deeds.
The Lord is gracious and full of compassion,*
slow to anger and of great kindness.
The Lord is loving to everyone*
and his compassion is over all his works.
All your works praise you, O Lord,*
and your faithful servants bless you.
They make known the glory of your kingdom*
and speak of your power;
That the peoples may know of your power*
and the glorious splendour of your kingdom.
Your kingdom is an everlasting kingdom;*
your dominion endures throughout all ages.
The Lord is faithful in all his words*
and merciful in all his deeds.
The Lord upholds all those who fall;*
he lifts up those who are bowed down.
The eyes of all wait upon you, O Lord,*
and you give them their food in due season.
You open wide your hand*
and satisfy the needs of every living creature.
The Lord is righteous in all his ways*
and loving in all his works.
The Lord is near to those who call upon him,*
to all who call upon him faithfully.
He fulfils the desire of those who fear him,*
he hears their cry and helps them.
The Lord preserves all those who love him,*
but he destroys all the wicked.
My mouth shall speak the praise of the Lord;*
let all flesh bless his holy name for ever and ever.
A Song of Humility (Hosea 6.16)
Come, let us return to the Lord
who has torn us and will heal us.
God has stricken us
and will bind up our wounds.
After two days, he will revive us,
and on the third day will raise us up,
that we may live in his presence.
Let us strive to know the Lord;
his appearing is as sure as the sunrise.
He will come to us like the showers,
like the spring rains that water the earth.
O Ephraim, how shall I deal with you?
How shall I deal with you, O Judah?
Your love for me is like the morning mist,
like the dew that goes early away.
Therefore, I have hewn them by the prophets,
and my judgement goes forth as the light.
For loyalty is my desire and not sacrifice,
and the knowledge of God rather than burnt offerings.(
Sing to the Lord a new song;*
sing his praise in the congregation of the faithful.
Let Israel rejoice in his maker;*
let the children of Zion be joyful in their king.
Let them praise his name in the dance;*
let them sing praise to him with timbrel and harp.
For the Lord takes pleasure in his people*
and adorns the poor with victory.
Let the faithful rejoice in triumph;*
let them be joyful on their beds.
Let the praises of God be in their throat*
and a twoedged sword in their hand;
To wreak vengeance on the nations*
and punishment on the peoples;
To bind their kings in chains*
and their nobles with links of iron;
To inflict on them the judgement decreed;*
this is glory for all his faithful people.
FIRST READING [Ruth 1:1-14]:
In the days when the judges ruled, there was a famine in the land, and a certain man of Bethlehem in Judah went to live in the country of Moab, he and his wife and two sons. The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion; they were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. But Elimelech, the husband of Naomi, died, and she was left with her two sons. These took Moabite wives; the name of one was Orpah and the name of the other Ruth. When they had lived there for about ten years, both Mahlon and Chilion also died, so that the woman was left without her two sons or her husband.
Then she started to return with her daughters-in-law from the country of Moab, for she had heard in the country of Moab that the Lord had had consideration for his people and given them food. So she set out from the place where she had been living, she and her two daughters-in-law, and they went on their way to go back to the land of Judah. But Naomi said to her two daughters-in-law, 'Go back each of you to your mother's house. May the Lord deal kindly with you, as you have dealt with the dead and with me. The Lord grant that you may find security, each of you in the house of your husband.' Then she kissed them, and they wept aloud. They said to her, 'No, we will return with you to your people.' But Naomi said, 'Turn back, my daughters, why will you go with me? Do I still have sons in my womb that they may become your husbands? Turn back, my daughters, go your way, for I am too old to have a husband. Even if I thought there was hope for me, even if I should have a husband tonight and bear sons, would you then wait until they were grown? Would you then refrain from marrying? No, my daughters, it has been far more bitter for me than for you, because the hand of the Lord has turned against me.' Then they wept aloud again. Orpah kissed her mother-in-law, but Ruth clung to her.
Words: William Arthur Dunkerley (John Oxenham) (1852-1941)
In Christ there is no east or west,
in him no south or north,
but one great fellowship of love
throughout the whole wide earth.
In him shall true hearts everywhere
their high communion find;
his service is the golden cord,
close binding all mankind.
Join hands, then, all the human race,
whate'er your nation be;
all who my Father's image bear
are surely kin to me.
In Christ now meet both east and west,
in him meet south and north;
all Christlike souls are one in him,
throughout the whole wide earth.
SECOND READING [Luke 9:18-27]:
Once when Jesus was praying alone, with only the disciples near him, he asked them, 'Who do the crowds say that I am?' They answered, 'John the Baptist; but others, Elijah; and still others, that one of the ancient prophets has arisen.' He said to them, 'But who do you say that I am?' Peter answered, 'The Messiah of God.'
He sternly ordered and commanded them not to tell anyone, saying, 'The Son of Man must undergo great suffering, and be rejected by the elders, chief priests, and scribes, and be killed, and on the third day be raised.'
Then he said to them all, 'If any want to become my followers, let them deny themselves and take up their cross daily and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will save it. What does it profit them if they gain the whole world, but lose or forfeit themselves? Those who are ashamed of me and of my words, of them the Son of Man will be ashamed when he comes in his glory and the glory of the Father and of the holy angels. But truly I tell you, there are some standing here who will not taste death before they see the kingdom of God.'
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
Eternal God, we praise you for your mighty love given in
Christ(s sacrifice on the cross, and the new life we have
received by his resurrection. Especially we thank you for
the presence of Christ in our weakness and suffering...
(We thank you, Lord.)
the ministry of Word and Sacrament...
all who work to help and heal...
sacrifices made to our benefit...
opportunities for our generous giving...
God of grace, let our concern for others reflect Christ's
selfgiving love, not only in our prayers, but also in
our practice. Especially we pray for
those subjected to tyranny and oppression...
(Lord, hear our prayer.)
wounded and injured people...
those who face death...
those who may be our enemies...
the church in Latin America...
Lord God, King of the Universe,
you show the bright glory of your reign
in acts of mercy and enduring love:
raise the spirits of the downcast
and restore those who have fallen away,
that your Church may continually sing of your saving help;
through Jesus Christ our Lord. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
Fill our hearts with zeal for your kingdom
and place on our lips the tidings of your peace;
through Jesus Christ our Lord. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving is adapted by Stephen Benner from
_We Give You Thanks and Praise: The Ambrosian Eucharistic
Prefaces_, translated by Alan Griffiths, (c) The Canterbury Press
The closing prayer uses a sentence from a prayer in _Opening Prayers:
Collects in Contemporary Language_. Canterbury Press, Norwich, 1999.
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