OREMUS: 2 July 2009
steve.benner at oremus.org
Wed Jul 1 17:00:00 GMT 2009
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OREMUS for Thursday, July 2, 2009
Lord, open our lips,
and our mouth shall proclaim your praise.
Blessed are you, Sovereign God,
ruler of all hearts,
you call us to obey you
and favor us with true freedom.
Your Son calls us to leave behind all that hinders us,
that we may fix our eyes on him
and steadfastly follow in the paths of your kingdom.
For these and all your mercies, we praise you,
Blessed be God for ever!
An opening canticle may be sung.
O Lord God of vengeance,*
O God of vengeance, show yourself.
Rise up, O Judge of the world;*
give the arrogant their just deserts.
How long shall the wicked, O Lord,*
how long shall the wicked triumph?
They bluster in their insolence;*
all evildoers are full of boasting.
They crush your people, O Lord,*
and afflict your chosen nation.
They murder the widow and the stranger*
and put the orphans to death.
Yet they say, 'The Lord does not see,*
the God of Jacob takes no notice.'
Consider well, you dullards among the people;*
when will you fools understand?
He that planted the ear, does he not hear?*
he that formed the eye, does he not see?
He who admonishes the nations, will he not punish?*
he who teaches all the world, has he no knowledge?
The Lord knows our human thoughts;*
how like a puff of wind they are.
Happy are they whom you instruct, O Lord!*
whom you teach out of your law;
To give them rest in evil days,*
until a pit is dug for the wicked.
For the Lord will not abandon his people,*
nor will he forsake his own.
For judgement will again be just,*
and all the true of heart will follow it.
Who rose up for me against the wicked?*
who took my part against the evildoers?
If the Lord had not come to my help,*
I should soon have dwelt in the land of silence.
As often as I said, 'My foot has slipped',*
your love, O Lord, upheld me.
When many cares fill my mind,*
your consolations cheer my soul.
Can a corrupt tribunal have any part with you,*
one which frames evil into law?
They conspire against the life of the just*
and condemn the innocent to death.
But the Lord has become my stronghold,*
and my God the rock of my trust.
He will turn their wickedness back upon them
and destroy them in their own malice;*
the Lord our God will destroy them.
A Song of Faith (1 Peter 1.35,18,19,21)
Blessed be the God and Father
of our Lord Jesus Christ!
By his great mercy we have been born anew to a living hope
through the resurrection of Jesus Christ from the dead,
Into an inheritance that is imperishable, undefiled and unfading,
kept in heaven for you,
Who are being protected by the power of God through faith,
for a salvation ready to be revealed in the last time.
You were ransomed from the futile ways of your ancestors
not with perishable things like silver or gold
But with the precious blood of Christ
like that of a lamb without spot or stain.
Through him you have confidence in God,
who raised him from the dead and gave him glory,
so that your faith and hope are set on God.
Praise the Lord from the heavens;*
praise him in the heights.
Praise him, all you angels of his;*
praise him, all his host.
Praise him, sun and moon;*
praise him, all you shining stars.
Praise him, heaven of heavens,*
and you waters above the heavens.
Let them praise the name of the Lord;*
for he commanded and they were created.
He made them stand fast for ever and ever;*
he gave them a law which shall not pass away.
Praise the Lord from the earth,*
you seamonsters and all deeps;
Fire and hail, snow and fog,*
tempestuous wind, doing his will;
Mountains and all hills,*
fruit trees and all cedars;
Wild beasts and all cattle,*
creeping things and winged birds;
Kings of the earth and all peoples,*
princes and all rulers of the world;
Young men and maidens,*
old and young together.
Let them praise the name of the Lord,*
for his name only is exalted,
his splendour is over earth and heaven.
He has raised up strength for his people
and praise for all his loyal servants,*
the children of Israel, a people who are near him.
FIRST READING [Judges 7:1-8]:
Jerubbaal (that is, Gideon) and all the troops that were with him rose early and encamped beside the spring of Harod; and the camp of Midian was north of them, below the hill of Moreh, in the valley.
The Lord said to Gideon, 'The troops with you are too many for me to give the Midianites into their hand. Israel would only take the credit away from me, saying, "My own hand has delivered me." Now therefore proclaim this in the hearing of the troops, "Whoever is fearful and trembling, let him return home." ' Thus Gideon sifted them out; twenty-two thousand returned, and ten thousand remained.
Then the Lord said to Gideon, 'The troops are still too many; take them down to the water and I will sift them out for you there. When I say, "This one shall go with you", he shall go with you; and when I say, "This one shall not go with you", he shall not go.' So he brought the troops down to the water; and the Lord said to Gideon, 'All those who lap the water with their tongues, as a dog laps, you shall put to one side; all those who kneel down to drink, putting their hands to their mouths, you shall put to the other side.' The number of those that lapped was three hundred; but all the rest of the troops knelt down to drink water. Then the Lord said to Gideon, 'With the three hundred that lapped I will deliver you, and give the Midianites into your hand. Let all the others go to their homes.' So he took the jars of the troops from their hands, and their trumpets; and he sent all the rest of Israel back to their own tents, but retained the three hundred. The camp of Midian was below him in the valley.
Words: Frederick Lucian Hosmer (1840-1929)
O thou in lonely vigil led
To follow Truth's new risen star,
Ere yet her morning skies are red,
And vale and upland shadowed are,
Obey her call and take thy road,
Obedient to the vision be:
Trust not in numbers; God is God,
And one with him majority!
Soon pass the judgements of the hour,
Forgotten are the scorn and blame;
The Word moves on, a gladdening power,
And safe enshrines the prophet's fame.
Now, as of old, in lowly plight
The Christ of larger faith is born:
The watching shepherds come by night,
And then, the kings of earth at morn!
SECOND READING [Luke 7:18-35]:
The disciples of John reported all these things to him. So John summoned two of his disciples and sent them to the Lord to ask, 'Are you the one who is to come, or are we to wait for another?' When the men had come to him, they said, 'John the Baptist has sent us to you to ask, Are you the one who is to come, or are we to wait for another? ' Jesus had just then cured many people of diseases, plagues, and evil spirits, and had given sight to many who were blind. And he answered them, 'Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the poor have good news brought to them. And blessed is anyone who takes no offence at me.'
When John's messengers had gone, Jesus began to speak to the crowds about John: 'What did you go out into the wilderness to look at? A reed shaken by the wind? What then did you go out to see? Someone dressed in soft robes? Look, those who put on fine clothing and live in luxury are in royal palaces. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written,
"See, I am sending my messenger ahead of you,
who will prepare your way before you."
I tell you, among those born of women no one is greater than John; yet the least in the kingdom of God is greater than he.' (And all the people who heard this, including the tax-collectors, acknowledged the justice of God, because they had been baptized with John's baptism. But by refusing to be baptized by him, the Pharisees and the lawyers rejected God's purpose for themselves.)
'To what then will I compare the people of this generation, and what are they like? They are like children sitting in the market-place and calling to one another,
"We played the flute for you, and you did not dance;
we wailed, and you did not weep."
For John the Baptist has come eating no bread and drinking no wine, and you say, "He has a demon"; the Son of Man has come eating and drinking, and you say, "Look, a glutton and a drunkard, a friend of tax-collectors and sinners!" Nevertheless, wisdom is vindicated by all her children.'
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
We give you praise and thanks, O God, for all gifts of
love we have received from you, and for your persistent
mercy in Jesus Christ. Especially we thank you for
work we have accomplished pleasing to you...
(We thank you, Lord.)
the faithful witness of Christian people...
the example of righteousness we see in parents and teachers...
the innocence and openness we see in children...
all works of Christian compassion...
We give you our cares and concerns, O God, because we
know you are kind and care for your children in every
circumstance. Especially we pray for
those who struggle with doubt and despair...
(Lord, hear our prayer.)
people afflicted with disease...
those called to special ministries...
people neglected or abused...
Baptist, Disciples of Christ, and other free churches...
Lord our God, judge of all,
before whom no secrets are hidden:
let your justice shine forth
and your righteousness sweep wickedness from its throne,
that we may live for your glory;
through Jesus Christ our Lord. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
Help us so to know you that we may truly love you,
so to love you that we may fully serve you,
whose service is perfect freedom in Jesus Christ our Lord. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer, intercession and closing sentence are adapted from _Book of Common Worship_, (c) 1993 Westminster / John Knox Press.
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