OREMUS: 19 December 2009
steve.benner at oremus.org
Fri Dec 18 17:00:00 GMT 2009
Visit our website at http://www.oremus.org for more resources, a link to our store in association with
Amazon and other opportunities to support this ministry. This ministry can only continue with your
OREMUS for Saturday, December 19, 2009
O Radix Jesse
Lord, open our lips,
and our mouth shall proclaim your praise.
Blessed are you, God of mercy and might!
You sent your Son, the Word born in silence,
to be born as the majestic fruit of Jesse's stem,
standing as a sign to the people of Israel,
and King before whom all kings shall shut their mouths
and whom all nations shall seek.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit,
Blessed be God for ever!
An opening canticle may be sung.
Sing to the Lord a new song,*
for he has done marvellous things.
With his right hand and his holy arm*
has he won for himself the victory.
The Lord has made known his victory;*
his righteousness has he openly shown
in the sight of the nations.
He remembers his mercy and faithfulness
to the house of Israel,*
and all the ends of the earth have seen
the victory of our God.
Shout with joy to the Lord, all you lands;*
lift up your voice, rejoice and sing.
Sing to the Lord with the harp,*
with the harp and the voice of song.
With trumpets and the sound of the horn*
shout with joy before the King, the Lord.
Let the sea make a noise and all that is in it,*
the lands and those who dwell therein.
Let the rivers clap their hands,*
and let the hills ring out with joy before the Lord,
when he comes to judge the earth.
In righteousness shall he judge the world,*
and the peoples with equity.
The Lord is king; let the people tremble;*
he is enthroned upon the cherubim; let the earth shake.
The Lord is great in Zion;*
he is high above all peoples.
Let them confess his name, which is great and awesome;*
he is the Holy One.
'O mighty King, lover of justice,
you have established equity;*
you have executed justice and righteousness in Jacob.'
Proclaim the greatness of the Lord our God
and fall down before his footstool;*
he is the Holy One.
Moses and Aaron among his priests,
and Samuel among those who call upon his name,*
they called upon the Lord and he answered them.
He spoke to them out of the pillar of cloud;*
they kept his testimonies
and the decree that he gave them.
'O Lord our God, you answered them indeed;*
you were a God who forgave them,
yet punished them for their evil deeds.'
Proclaim the greatness of the Lord our God
and worship him upon his holy hill;*
for the Lord our God is the Holy One.
Be joyful in the Lord, all you lands;*
serve the Lord with gladness
and come before his presence with a song.
Know this: The Lord himself is God;*
he himself has made us and we are his;
we are his people and the sheep of his pasture.
Enter his gates with thanksgiving;
go into his courts with praise;*
give thanks to him and call upon his name.
For the Lord is good; his mercy is everlasting;*
and his faithfulness endures from age to age.
I will sing of mercy and justice;*
to you, O Lord, will I sing praises.
I will strive to follow a blameless course;
O when will you come to me?*
I will walk with sincerity of heart within my house.
I will set no worthless thing before my eyes;*
I hate the doers of evil deeds;
they shall not remain with me.
A crooked heart shall be far from me;*
I will not know evil.
My eyes are upon the faithful in the land,
that they may dwell with me,*
and only those who lead a blameless life
shall be my servants.
Those who act deceitfully shall not dwell in my house,*
and those who tell lies shall not continue in my sight.
FIRST READING [Isaiah 33:13-end]:
Hear, you who are far away, what I have done;
and you who are near, acknowledge my might.
The sinners in Zion are afraid;
trembling has seized the godless:
'Who among us can live with the devouring fire?
Who among us can live with everlasting flames?'
Those who walk righteously and speak uprightly,
who despise the gain of oppression,
who wave away a bribe instead of accepting it,
who stop their ears from hearing of bloodshed
and shut their eyes from looking on evil,
they will live on the heights;
their refuge will be the fortresses of rocks;
their food will be supplied, their water assured.
Your eyes will see the king in his beauty;
they will behold a land that stretches far away.
Your mind will muse on the terror:
'Where is the one who counted?
Where is the one who weighed the tribute?
Where is the one who counted the towers?'
No longer will you see the insolent people,
the people of an obscure speech that you cannot comprehend,
stammering in a language that you cannot understand.
Look on Zion, the city of our appointed festivals!
Your eyes will see Jerusalem,
a quiet habitation, an immovable tent,
whose stakes will never be pulled up,
and none of whose ropes will be broken.
But there the Lord in majesty will be for us
a place of broad rivers and streams,
where no galley with oars can go,
nor stately ship can pass.
For the Lord is our judge, the Lord is our ruler,
the Lord is our king; he will save us.
Your rigging hangs loose;
it cannot hold the mast firm in its place,
or keep the sail spread out.
Then prey and spoil in abundance will be divided;
even the lame will fall to plundering.
And no inhabitant will say, 'I am sick';
the people who live there will be forgiven their iniquity.
Words: tanzas 1-2: German, fifteenth century carol; trans. Theodore Baker, 1894.
stanzas 3-4: Friedrich Layritz (1808-1859); trans. Harriet Reynolds Krauth (1845-1925).
Tune: Es ist ein Ros
Hit "Back" in your browser to return to Oremus.
Lo, how a Rose e'er blooming
from tender stem hath sprung!
of Jesse's lineage coming,
as those of old have sung.
It came, a floweret bright,
amid the cold of winter,
when half spent was the night.
Isaiah 'twas foretold it,
the Rose I have in mind;
with Mary we behold it,
the Virgin Mother kind.
To show God's love aright,
she bore to us a Savior,
when half spent was the night.
The shepherds heard the story
proclaimed by angels bright,
how Christ, the Lord of glory
was born on earth this night.
To Bethlehem they sped
and in the manger they found him,
as angel heralds said.
This Flower, whose fragrance tender
with sweetness fills the air,
dispels with glorious splendor
the darkness everywhere;
true man, yet very God,
from sin and death he saves us,
and lightens every load.
SECOND READING [Revelation 20:7-end]:
When the thousand years are ended, Satan will be released from his prison and will come out to deceive the nations at the four corners of the earth, Gog and Magog, in order to gather them for battle; they are as numerous as the sands of the sea. They marched up over the breadth of the earth and surrounded the camp of the saints and the beloved city. And fire came down from heaven and consumed them. And the devil who had deceived them was thrown into the lake of fire and sulphur, where the beast and the false prophet were, and they will be tormented day and night for ever and ever.
Then I saw a great white throne and the one who sat on it; the earth and the heaven fled from his presence, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Also another book was opened, the book of life. And the dead were judged according to their works, as recorded in the books. And the sea gave up the dead that were in it, Death and Hades gave up the dead that were in them, and all were judged according to what they had done. Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire; and anyone whose name was not found written in the book of life was thrown into the lake of fire.
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
As we look forward to your coming,
we call to mind our sins.
The hatred which divides nation from nation,
race from race, class from class:
The covetous desires of people and nations
to possess what is not their own:
The greed which exploits the work of human hands
and lays waste the earth:
Our envy of the welfare and happiness of others:
Our indifference to the plight
of the imprisoned, the homeless and the refugee:
The lust which dishonors
the bodies of men, women and children:
The pride which leads us to trust in ourselves
and not in God:
O Root of Jesse,
master of the universe and ruler of the house of Israel,
your mighty acts have rescued remnants of your people
from the midst of slavery, exile, war, and holocaust:
Raise your scepter over us, that your saving rule
may be extended to all people in all places,
for the sake of him whom we know as Lord of all,
even Jesus, the Christ. Amen.
Awaiting his coming in glory,
let us pray as our Savior has taught us:
- The Lord's Prayer
Music may be found <a
O come, thou Branch of Jesse's tree,
free them from Satan's tyranny
that trust thy mighty power to save,
and give them victory o'er the grave.
Rejoice! Rejoice! Emmanuel
shall come to thee, O Israel!
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The
Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
More information about the oremus