OREMUS: 26 April 2009
steve.benner at oremus.org
Sat Apr 25 17:00:00 GMT 2009
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OREMUS for Sunday, April 26, 2009
The Third Sunday of Easter
Alleluia! Christ is risen!
The Lord is risen indeed! Alleluia!
Blessed are you, God of glory,
by the Spirit of the risen Christ
you gather us together;
for Christ is the one who walks with us,
who opens the scriptures
and breaks the bread of life.
For these and all your mercies, we praise you,
Father, Son and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
I will exalt you, O God my King,*
and bless your name for ever and ever.
Every day will I bless you*
and praise your name for ever and ever.
Great is the Lord and greatly to be praised;*
there is no end to his greatness.
One generation shall praise your works to another*
and shall declare your power.
I will ponder the glorious splendour of your majesty*
and all your marvellous works.
They shall speak of the might of your wondrous acts,*
and I will tell of your greatness.
They shall publish the remembrance
of your great goodness;*
they shall sing of your righteous deeds.
The Lord is gracious and full of compassion,*
slow to anger and of great kindness.
The Lord is loving to everyone*
and his compassion is over all his works.
All your works praise you, O Lord,*
and your faithful servants bless you.
They make known the glory of your kingdom*
and speak of your power;
That the peoples may know of your power*
and the glorious splendour of your kingdom.
Your kingdom is an everlasting kingdom;*
your dominion endures throughout all ages.
The Lord is faithful in all his words*
and merciful in all his deeds.
The Lord upholds all those who fall;*
he lifts up those who are bowed down.
The eyes of all wait upon you, O Lord,*
and you give them their food in due season.
You open wide your hand*
and satisfy the needs of every living creature.
The Lord is righteous in all his ways*
and loving in all his works.
The Lord is near to those who call upon him,*
to all who call upon him faithfully.
He fulfils the desire of those who fear him,*
he hears their cry and helps them.
The Lord preserves all those who love him,*
but he destroys all the wicked.
My mouth shall speak the praise of the Lord;*
let all flesh bless his holy name for ever and ever.
The Easter Anthems (from 1 Corinthians 5, Romans 6, 1 Corinthians 15)
Christ our passover has been sacrificed for us: .
so let us celebrate the feast,
not with the old leaven of corruption and wickedness: .
but with the unleavened bread of sincerity and truth.
Christ once raised from the dead dies no more: .
death has no more dominion over him.
In dying he died to sin once for all: .
in living he lives to God.
See yourselves therefore as dead to sin: .
and alive to God in Jesus Christ our Lord. Romans 6.9-11
Christ has been raised from the dead: .
the first fruits of those who sleep.
For as by man came death: .
by man has come also the resurrection of the dead;
for as in Adam all die: .
even so in Christ shall all be made alive.
Praise the Lord, all you nations;*
laud him, all you peoples.
For his loving-kindness towards us is great,*
and the faithfulness of the Lord endures for ever.
FIRST READING [Isaiah 40:1-11]:
Comfort, O comfort my people,
says your God.
Speak tenderly to Jerusalem,
and cry to her
that she has served her term,
that her penalty is paid,
that she has received from the Lords hand
double for all her sins.
A voice cries out:
In the wilderness prepare the way of the Lord,
make straight in the desert a highway for our God.
Every valley shall be lifted up,
and every mountain and hill be made low;
the uneven ground shall become level,
and the rough places a plain.
Then the glory of the Lord shall be revealed,
and all people shall see it together,
for the mouth of the Lord has spoken.
A voice says, Cry out!
And I said, What shall I cry?
All people are grass,
their constancy is like the flower of the field.
The grass withers, the flower fades,
when the breath of the Lord blows upon it;
surely the people are grass.
The grass withers, the flower fades;
but the word of our God will stand for ever.
Get you up to a high mountain,
O Zion, herald of good tidings;
lift up your voice with strength,
O Jerusalem, herald of good tidings,
lift it up, do not fear;
say to the cities of Judah,
Here is your God!
See, the Lord God comes with might,
and his arm rules for him;
his reward is with him,
and his recompense before him.
He will feed his flock like a shepherd;
he will gather the lambs in his arms,
and carry them in his bosom,
and gently lead the mother sheep.
Words: Iain Whyte (born 1956) © 1999 Stainer & Bell Ltd
Used with permission.
Meter: 7.6 10.7.6 10.
I wrap my thoughts around me
Like a cloak against a storm.
I hide within my feelings safe and warm.
And now my fears can't find me,
No harm can touch me here
Like an island I can stand on my own.
But then I seem to notice
I'm somehow not alone,
That something holds me close in my cocoon.
And deep within my being
There burns a gentle flame,
The sun that gives me life shines on the same.
Oh God, my God, surround me
With earth and fire and sky,
And raise me on your spirit like the wind.
And carry me to heaven,
Wherever that may be.
For if I am an island, you're the sea.
SECOND READING [John 10:1-10]:
Jesus said, 'Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.' Jesus used this figure of speech with them, but they did not understand what he was saying to them.
So again Jesus said to them, 'Very truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.'
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
Let us pray to the Lord, who lifts up the light of his face on us.
We pray for the people of Sri Lanka caught up in the conflict in that country: that justice and peace may prevail in their land, and that those in need of aid may receive it.
We pray for the people of Pakistan, in the continuing political unrest: that there may be peace and freedom for all the peoples of that land.
We pray for the people of South Africa, as their new government begins its work: that they may be led into a time of peace and prosperity.
We pray for all those who are suffering as a result of the current economic problems, and especially those who have lost their jobs: that they may be enabled to make a new start and find fresh hope for the future.
Heavenly Father, you raised your Son Jesus Christ from the dead to bring us the promise of eternal life. We ask you to hear the prayers that we offer through the same Christ, our Lord. Amen.
who in your great mercy gladdened the disciples
with the sight of the risen Lord:
give us such knowledge of his presence with us,
that we may be strengthened and sustained
by his risen life
and serve you continually in righteousness and truth;
through Jesus Christ our Lord,
who is alive and reigns with you and the Holy Spirit,
one God, now and for ever. Amen.
Rejoicing in the God's new creation,
let us pray as our Redeemer has taught us:
- The Lord's Prayer
Make our hearts burn to go back to the world
and speak your word of life in Jesus' Name. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving uses one sentence from _Revised
Common Lectionary Prayers_, copyright (c) 2002 Consultation on
Common Texts and another sentence from _Opening Prayers: Collects in
The closing sentence is from _New Patterns for Worship_,
copyright (c) The Archbishops' Council, 2002.
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