OREMUS: 23 September 2008
steve.benner at oremus.org
Mon Sep 22 17:00:00 GMT 2008
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OREMUS for Tuesday, September 23, 2008
O Lord, open our lips.
And our mouth shall proclaim your praise.
Blessed are you, God of miracles and of mercy,
all creation sings your praise,
for your grace is extravagant and unexpected.
You lead us to repentance
and the acceptance of your grace,
that we may witness to your love,
which embraces both those we call friend
and those we call stranger.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
I said, 'I will keep watch upon my ways,*
so that I do not offend with my tongue.
'I will put a muzzle on my mouth*
while the wicked are in my presence.'
So I held my tongue and said nothing;*
I refrained from rash words;
but my pain became unbearable.
My heart was hot within me;
while I pondered, the fire burst into flame;*
I spoke out with my tongue:
Lord, let me know my end and the number of my days,*
so that I may know how short my life is.
You have given me a mere handful of days,
and my lifetime is as nothing in your sight;*
truly, even those who stand erect are but a puff of wind.
We walk about like a shadow
and in vain we are in turmoil;*
we heap up riches and cannot tell who will gather them.
And now, what is my hope?*
O Lord, my hope is in you.
Deliver me from all my transgressions*
and do not make me the taunt of the fool.
I fell silent and did not open my mouth,*
for surely it was you that did it.
Take your affliction from me;*
I am worn down by the blows of your hand.
With rebukes for sin you punish us;
like a moth you eat away all that is dear to us;*
truly, everyone is but a puff of wind.
Hear my prayer, O Lord, and give ear to my cry;*
hold not your peace at my tears.
For I am but a sojourner with you,*
a wayfarer, as all my forebears were.
Turn your gaze from me, that I may be glad again,*
before I go my way and am no more.
A Song of the Messiah (Isaiah 9.2,3b,4a,6,7)
The people who walked in darkness have seen a great light;
those who dwelt in a land of deep darkness,
upon them the light has dawned.
You have increased their joy and given them great gladness;
they rejoiced before you as with joy at the harvest.
For you have shattered the yoke that burdened them;
the collar that lay heavy on their shoulders.
For to us a child is born and to us a son is given,
and the government will be upon his shoulder.
And his name will be called: Wonderful Counsellor;
the Mighty God;
the Everlasting Father; the Prince of Peace.
Of the increase of his government and of peace
there will be no end,
Upon the throne of David and over his kingdom,
to establish and uphold it with justice and righteousness.
>From this time forth and for evermore;
the zeal of the Lord of hosts will do this.
How good it is to sing praises to our God!*
how pleasant it is to honour him with praise!
The Lord rebuilds Jerusalem;*
he gathers the exiles of Israel.
He heals the brokenhearted*
and binds up their wounds.
He counts the number of the stars*
and calls them all by their names.
Great is our Lord and mighty in power;*
there is no limit to his wisdom.
The Lord lifts up the lowly,*
but casts the wicked to the ground.
Sing to the Lord with thanksgiving;*
make music to our God upon the harp.
He covers the heavens with clouds*
and prepares rain for the earth;
He makes grass to grow upon the mountains*
and green plants to serve us all.
He provides food for flocks and herds*
and for the young ravens when they cry.
He is not impressed by the might of a horse,*
he has no pleasure in human strength;
But the Lord has pleasure in those who fear him,*
in those who await his gracious favour.
FIRST READING [Job 14:1-14]:
'A mortal, born of woman, few of days and full of trouble,
comes up like a flower and withers,
flees like a shadow and does not last.
Do you fix your eyes on such a one?
Do you bring me into judgement with you?
Who can bring a clean thing out of an unclean?
No one can.
Since their days are determined,
and the number of their months is known to you,
and you have appointed the bounds that they cannot pass,
look away from them, and desist,
that they may enjoy, like labourers, their days.
'For there is hope for a tree,
if it is cut down, that it will sprout again,
and that its shoots will not cease.
Though its root grows old in the earth,
and its stump dies in the ground,
yet at the scent of water it will bud
and put forth branches like a young plant.
But mortals die, and are laid low;
humans expire, and where are they?
As waters fail from a lake,
and a river wastes away and dries up,
so mortals lie down and do not rise again;
until the heavens are no more, they will not awake
or be roused out of their sleep.
O that you would hide me in Sheol,
that you would conceal me until your wrath is past,
that you would appoint me a set time, and remember me!
If mortals die, will they live again?
All the days of my service I would wait
until my release should come.
Words: Nahum Tate (1652-1715) and Nicholas Brady (1659-1726), 1696
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Through all the changing scenes of life,
in trouble and in joy,
the praises of my God shall still
my heart and tongue employ.
O magnify the Lord with me,
with me exalt his Name;
when in distress to him I called,
he to my rescue came.
The hosts of God encamp around
the dwellings of the just;
deliverance he affords to all
who on his succor trust.
O make but trial of his love;
experience will decide
how blest are they, and only they
who in his truth confide.
Fear him, ye saints, and you will then
have nothing else to fear;
make you his service your delight;
your wants shall be his care.
For God preserves the souls of those
who on his truth depend;
to them and their posterity
his blessing shall descend.
SECOND READING [Matthew 14:13-21]:
Now when Jesus heard of the death of John the Baptist, he withdrew from there in a
boat to a deserted place by himself. But when the crowds heard it, they followed him
on foot from the towns. When he went ashore, he saw a great crowd; and he had
compassion for them and cured their sick. When it was evening, the disciples came to
him and said, 'This is a deserted place, and the hour is now late; send the crowds away
so that they may go into the villages and buy food for themselves.' Jesus said to them,
'They need not go away; you give them something to eat.' They replied, 'We have
nothing here but five loaves and two fish.' And he said, 'Bring them here to me.' Then
he ordered the crowds to sit down on the grass. Taking the five loaves and the two
fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the
disciples, and the disciples gave them to the crowds. And all ate and were filled; and
they took up what was left over of the broken pieces, twelve baskets full. And those
who ate were about five thousand men, besides women and children.
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
Ever-present Spirit of God,
as we abide with you and you with us,
we cry out for our brothers and sisters:
hear our prayer.
For all who suffer want, loneliness or depression:
hear our prayer.
For racial, cultural and national groups
who suffer prejudice, oppressive leaders
or economic exploitation.
hear our prayer.
For the Church in those places where it suffers
blindness, controversy, disorientation,
persecution or change.
hear our prayer.
For those we have to tried to love and serve today.
hear our prayer.
God our hope,
when we are troubled by fear and uncertainty,
teach us to commit our lives to your care
and to go forward on our pilgrimage,
trusting in the knowledge of your love and forgiveness;
through Jesus Christ our Redeemer. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
Teach us your ways of justice, O Lord,
and lead us to practice your generosity. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The
Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer and closing prayer are adapted from _Revised Common
Lectionary Prayers_, copyright (c) 2002 Consultation on Common Texts
The intercession is reprinted from _THE DAILY OFFICE: A Book of Hours of
Daily Prayer after the Use of the Order of Saint Luke_, (c) 1997 by The Order
of Saint Luke. Used by permission.
The first collect is from _Daily Prayer_, copyright (c) The Scottish
Episcopal Church, 1998. Used with permission.
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