OREMUS: 22 September 2008
steve.benner at oremus.org
Sun Sep 21 17:00:00 GMT 2008
Visit our website at http://www.oremus.org
OREMUS for Monday, September 22, 2008
Philander Chase, Bishop of Ohio and of Illinois, missionary, 1852
O Lord, open our lips.
And our mouth shall proclaim your praise.
Blessed are you, God of miracles and of mercy,
all creation sings your praise,
for your grace is extravagant and unexpected.
You lead us to repentance
and the acceptance of your grace,
that we may witness to your love,
which embraces both those we call friend
and those we call stranger.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
Rejoice in the Lord, you righteous;*
it is good for the just to sing praises.
Praise the Lord with the harp;*
play to him upon the psaltery and lyre.
Sing for him a new song;*
sound a fanfare with all your skill upon the trumpet.
For the word of the Lord is right,*
and all his works are sure.
He loves righteousness and justice;*
the loving-kindness of the Lord fills the whole earth.
By the word of the Lord were the heavens made,*
by the breath of his mouth all the heavenly hosts.
He gathers up the waters of the ocean
as in a water-skin*
and stores up the depths of the sea.
Let all the earth fear the Lord;*
let all who dwell in the world stand in awe of him.
For he spoke and it came to pass;*
he commanded and it stood fast.
The Lord brings the will of the nations to naught;*
he thwarts the designs of the peoples.
But the Lord's will stands fast for ever,*
and the designs of his heart from age to age.
Happy is the nation whose God is the Lord!*
happy the people he has chosen to be his own!
The Lord looks down from heaven,*
and beholds all the people in the world.
>From where he sits enthroned he turns his gaze*
on all who dwell on the earth.
He fashions all the hearts of them*
and understands all their works.
There is no king that can be saved by a mighty army;*
the strong are not delivered by great strength.nbsp;
The horse is a vain hope for deliverance;*
for all its strength it cannot save.
Behold, the eye of the Lord
is upon those who fear him,*
on those who wait upon his love,
To pluck their lives from death,*
and to feed them in time of famine.
Our soul waits for the Lord;*
he is our help and our shield.
Indeed, our heart rejoices in him,*
for in his holy name we put our trust.
Let your loving-kindness, O Lord, be upon us,*
as we have put our trust in you.
A Song of God's Grace (Ephesians 1.3-10)
Blessed are you,
the God and Father of our Lord Jesus Christ,
for you have blest us in Christ Jesus
with every spiritual blessing in the heavenly places.
You chose us to be yours in Christ
before the foundation of the world,
that we should be holy and blameless before you.
In love you destined us for adoption as your children,
through Jesus Christ,
according to the purpose of your will,
To the praise of your glorious grace,
which you freely bestowed on us in the Beloved.
In you, we have redemption
through the blood of Christ,
the forgiveness of our sins,
According to the riches of your grace,
which you have lavished upon us.
You have made known to us, in all wisdom and insight,
the mystery of your will,
According to your purpose
which you set forth in Christ,
as a plan for the fullness of time,
To unite all things in Christ,
things in heaven and things on earth.
Praise the Lord, O my soul!*
I will praise the Lord as long as I live;
I will sing praises to my God while I have my being.
Put not your trust in rulers,
nor in any child of earth,*
for there is no help in them.
When they breathe their last, they return to earth,*
and in that day their thoughts perish.
Happy are they who have the God of Jacob
for their help!*
whose hope is in the Lord their God;
Who made heaven and earth, the seas,
and all that is in them;*
who keeps his promise for ever;
Who gives justice to those who are oppressed,*
and food to those who hunger.
The Lord sets the prisoners free;
the Lord opens the eyes of the blind;*
the Lord lifts up those who are bowed down;
The Lord loves the righteous;
the Lord cares for the stranger;*
he sustains the orphan and widow,
but frustrates the way of the wicked.
The Lord shall reign for ever,*
your God, O Zion, throughout all generations.
FIRST READING [Job 12:13-22]:
Job continued, 'With God are wisdom and strength;
he has counsel and understanding.
If he tears down, no one can rebuild;
if he shuts someone in, no one can open up.
If he withholds the waters, they dry up;
if he sends them out, they overwhelm the land.
With him are strength and wisdom;
the deceived and the deceiver are his.
He leads counsellors away stripped,
and makes fools of judges.
He looses the sash of kings,
and binds a waistcloth on their loins.
He leads priests away stripped,
and overthrows the mighty.
He deprives of speech those who are trusted,
and takes away the discernment of the elders.
He pours contempt on princes,
and looses the belt of the strong.
He uncovers the deeps out of darkness,
and brings deep darkness to light.'
Words: Mary Ann Faulkner Thomson, 1870
Hit "Back" in your browser to return to Oremus.
O Zion, haste, thy mission high fulfilling,
to tell to all the world that God is Light;
that he who made all nations is not willing
one soul should fail to know his love and might.
Publish glad tidings: tidings of peace
tidings of Jesus, redemption and release.
Behold how many thousands still are lying
bound in the darksome prison house of sin,
with none to tell them of the Savior's dying,
or of the life he died for them to win. Refrain
'Tis thine to save from peril of perdition
the souls for whom the Lord his life laid down;
beware lest, slothful to fulfill thy mission,
thou lose one jewel that should deck his crown. Refrain
Proclaim to every people, tongue, and nation
that God, in whom they live and move, is Love;
tell how he stooped to save his lost creation,
and died on earth that all might live above. Refrain
Give of thy sons to bear the message glorious;
give of thy wealth to speed them on their way;
pour out thy soul for them in prayer victorious
till God shall bring his kingdom's joyful day. Refrain
He comes again! O Zion, ere thou meet him,
make known to every heart his saving grace;
let none whom he hath ransomed fail to greet him,
through thy neglect, unfit to see his face. Refrain
SECOND READING [Matthew 13:53-14:12]:
When Jesus had finished these parables, he left that place.
He came to his home town and began to teach the people in their synagogue, so that
they were astounded and said, 'Where did this man get this wisdom and these deeds of
power? Is not this the carpenter's son? Is not his mother called Mary? And are not his
brothers James and Joseph and Simon and Judas? And are not all his sisters with us?
Where then did this man get all this?' And they took offence at him. But Jesus said to
them, 'Prophets are not without honour except in their own country and in their own
house.' And he did not do many deeds of power there, because of their unbelief.
At that time Herod the ruler heard reports about Jesus; and he said to his servants,
'This is John the Baptist; he has been raised from the dead, and for this reason these
powers are at work in him.' For Herod had arrested John, bound him, and put him in
prison on account of Herodias, his brother Philip's wife, because John had been telling
him, 'It is not lawful for you to have her.' Though Herod wanted to put him to death,
he feared the crowd, because they regarded him as a prophet. But when Herod's
birthday came, the daughter of Herodias danced before the company, and she pleased
Herod so much that he promised on oath to grant her whatever she might ask.
Prompted by her mother, she said, 'Give me the head of John the Baptist here on a
platter.' The king was grieved, yet out of regard for his oaths and for the guests, he
commanded it to be given; he sent and had John beheaded in the prison. The head was
brought on a platter and given to the girl, who brought it to her mother. His disciples
came and took the body and buried it; then they went and told Jesus.
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
you give us every good gift.
Hear our prayers which we now offer
through your Son, Jesus Christ our Lord.
We pray for your Church.
May our divisions be healed,
that we may go into the world proclaiming your Good News.
Lord, in your mercy:
hear our prayer.
We pray for the physical and spiritual well-being
of our family and friends,
that they may rejoice in your mercy and love
and share in your joy in your heavenly Kingdom.
Lord, in your mercy:
hear our prayer.
We pray for those who work,
especially those who are stressed or overwhelmed,
that they may know you are their refuge and strength.
Lord, in your mercy:
hear our prayer.
We pray for those who are persecuted
for fighting for justice and liberty,
that they may remember that you are the source
of all things just and free.
Lord, in your mercy:
hear our prayer.
Blessed are you, Creator of the universe:
In your loving kindness you watch over your chosen people.
Make us witnesses to your truth
and instruments of your peace
that all may know you as the God of justice,
and praise your holy Name;
through Jesus Christ our Savior. Amen.
whose Son Jesus Christ is the pioneer and perfecter of our faith:
We give you heartfelt thanks for the pioneering spirit
of your servant Philander Chase,
and for his zeal in opening new frontiers for the ministry of your Church.
Grant us grace to minister in Christ's name in every place,
led by bold witnesses to the Gospel of the Prince of Peace,
Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
Teach us your ways of justice, O Lord,
and lead us to practice your generosity. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The
Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer and closing prayer are adapted from _Revised Common
Lectionary Prayers_, copyright (c) 2002 Consultation on Common Texts
The intercession and second collect are by Stephen T. Benner.
The first collect is from _Daily Prayer_, copyright (c) The Scottish
Episcopal Church, 1998. Used with permission.
Philander Chase was born in New Hampshire in 1775. He graduated from Dartmouth, and
then entered the ministry in the Episcopal Church. He felt the calling to preaching on the
frontier and so moved west. He became bishop of Ohio, and also founded Kenyon
College, raising the necessary funds in England. He ran into conflicts, both in his diocese
and in the college, and so resigned his positions and moved to Michigan. However, the
newly-formed diocese of Illinois called him in 1835 to be its bishop, and he served in this
position until his death. [http://satucket.com/]
More information about the oremus