OREMUS: 28 July 2008
steve.benner at oremus.org
Sun Jul 27 17:00:01 GMT 2008
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OREMUS for Monday, July 28, 2008
Brooke Foss Westcott, Bishop of Durham, Teacher of the Faith, 1901
O Lord, open our lips.
And our mouth shall proclaim your praise.
Blessed are you, O God,
you are our greatest treasure
and the source of our greatest joy:
Your Spirit continues to form us in the likeness of Christ,
that we may know the freedom of your children
and the assurance that nothing in creation
can separate us from your love,
most fully known in Jesus Christ our Lord.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
Do not fret yourself because of evildoers;*
do not be jealous of those who do wrong.
For they shall soon wither like the grass,*
and like the green grass fade away.
Put your trust in the Lord and do good;*
dwell in the land and feed on its riches.
Take delight in the Lord,*
and he shall give you your heart's desire.
Commit your way to the Lord
and put your trust in him,*
and he will bring it to pass.
He will make your righteousness as clear as the light*
and your just dealing as the noonday.
Be still before the Lord*
and wait patiently for him.
Do not fret yourself over the one who prospers,*
the one who succeeds in evil schemes.
Refrain from anger, leave rage alone;*
do not fret yourself; it leads only to evil.
For evildoers shall be cut off,*
but those who wait upon the Lord
shall possess the land.
In a little while the wicked shall be no more;*
you shall search out their place,
but they will not be there.
But the lowly shall possess the land;*
they will delight in abundance of peace.
The wicked plot against the righteous*
and gnash at them with their teeth.
The Lord laughs at the wicked,*
because he sees that their day will come.
The wicked draw their sword and bend their bow
to strike down the poor and needy,*
to slaughter those who are upright in their ways.
Their sword shall go through their own heart,*
and their bow shall be broken.
The little that the righteous have*
is better than great riches of the wicked.
For the power of the wicked shall be broken,*
but the Lord upholds the righteous.
The Lord cares for the lives of the godly,*
and their inheritance shall last for ever.
They shall not be ashamed in bad times,*
and in days of famine they shall have enough.
As for the wicked, they shall perish,*
and the enemies of the Lord,
like the glory of the meadows, shall vanish;
they shall vanish like smoke.
The wicked borrow and do not repay,*
but the righteous are generous in giving.
Those who are blessed by God shall possess the land,*
but those who are cursed by him shall be destroyed.
Our steps are directed by the Lord;*
he strengthens those in whose way he delights.
A Song of God's Grace (Ephesians 1.3-10)
Blessed are you,
the God and Father of our Lord Jesus Christ,
for you have blest us in Christ Jesus
with every spiritual blessing in the heavenly places.
You chose us to be yours in Christ
before the foundation of the world,
that we should be holy and blameless before you.
In love you destined us for adoption as your children,
through Jesus Christ,
according to the purpose of your will,
To the praise of your glorious grace,
which you freely bestowed on us in the Beloved.
In you, we have redemption
through the blood of Christ,
the forgiveness of our sins,
According to the riches of your grace,
which you have lavished upon us.
You have made known to us, in all wisdom and insight,
the mystery of your will,
According to your purpose
which you set forth in Christ,
as a plan for the fullness of time,
To unite all things in Christ,
things in heaven and things on earth.
Praise the Lord, O my soul!*
I will praise the Lord as long as I live;
I will sing praises to my God while I have my being.
Put not your trust in rulers,
nor in any child of earth,*
for there is no help in them.
When they breathe their last, they return to earth,*
and in that day their thoughts perish.
Happy are they who have the God of Jacob
for their help!*
whose hope is in the Lord their God;
Who made heaven and earth, the seas,
and all that is in them;*
who keeps his promise for ever;
Who gives justice to those who are oppressed,*
and food to those who hunger.
The Lord sets the prisoners free;
the Lord opens the eyes of the blind;*
the Lord lifts up those who are bowed down;
The Lord loves the righteous;
the Lord cares for the stranger;*
he sustains the orphan and widow,
but frustrates the way of the wicked.
The Lord shall reign for ever,*
your God, O Zion, throughout all generations.
FIRST READING [Micah 4:1-8]:
In days to come
the mountain of the Lord's house
shall be established as the highest of the mountains,
and shall be raised up above the hills.
Peoples shall stream to it,
and many nations shall come and say:
'Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob;
that he may teach us his ways
and that we may walk in his paths.'
For out of Zion shall go forth instruction,
and the word of the Lord from Jerusalem.
He shall judge between many peoples,
and shall arbitrate between strong nations far away;
they shall beat their swords into ploughshares,
and their spears into pruning-hooks;
nation shall not lift up sword against nation,
neither shall they learn war any more;
but they shall all sit under their own vines and under their own fig trees,
and no one shall make them afraid;
for the mouth of the Lord of hosts has spoken.
For all the peoples walk,
each in the name of its god,
but we will walk in the name of the Lord our God
for ever and ever.
On that day, says the Lord,
I will assemble the lame
and gather those who have been driven away,
and those whom I have afflicted.
The lame I will make the remnant,
and those who were cast off, a strong nation;
and the Lord will reign over them in Mount Zion
now and for evermore.
And you, O tower of the flock,
hill of daughter Zion,
to you it shall come,
the former dominion shall come,
the sovereignty of daughter Jerusalem.
Words: Scottish Paraphrases, 1781
Tune: Bishopthorpe, Glasgow
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Behold! the mountain of the Lord
in latter days shall rise
on mountain tops above the hills,
and draw the wondering eyes.
To this the joyful nations round,
all tribes and tongues, shall flow;
up to the hill of God, they'll say,
and to his house we'll go.
The beam that shines from Zion hill
shall lighten every land;
the King who reigns in Salem's towers
shall all the world command.
Among the nations he shall judge;
his judgments truth shall guide;
his scepter shall protect the just,
and quell the sinner's pride.
No strife shall vex Messiah's reign
or mar the peaceful years;
to plowshares men shall beat their swords,
to pruning-hooks their spears.
No longer hosts, encountering hosts,
shall crowds of slain deplore;
they hang the trumpet in the hall,
and study war no more.
Come then, O come, from every land
to worship at his shrine;
and, walking in the light of God,
with holy beauties shine.
SECOND READING [Romans 4:13-end]:
For the promise that he would inherit the world did not come to Abraham or to his
descendants through the law but through the righteousness of faith. If it is the
adherents of the law who are to be the heirs, faith is null and the promise is void. For
the law brings wrath; but where there is no law, neither is there violation.
For this reason it depends on faith, in order that the promise may rest on grace and be
guaranteed to all his descendants, not only to the adherents of the law but also to those
who share the faith of Abraham (for he is the father of all of us, as it is written, 'I have
made you the father of many nations') in the presence of the God in whom he
believed, who gives life to the dead and calls into existence the things that do not exist.
Hoping against hope, he believed that he would become 'the father of many nations',
according to what was said, 'So numerous shall your descendants be.' He did not
weaken in faith when he considered his own body, which was already as good as dead
(for he was about a hundred years old), or when he considered the barrenness of
Sarah's womb. No distrust made him waver concerning the promise of God, but he
grew strong in his faith as he gave glory to God, being fully convinced that God was
able to do what he had promised. Therefore his faith 'was reckoned to him as
righteousness.' Now the words, 'it was reckoned to him', were written not for his sake
alone, but for ours also. It will be reckoned to us who believe in him who raised Jesus
our Lord from the dead, who was handed over to death for our trespasses and was
raised for our justification.
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
All-seeing, all-loving God,
you behold the human family as one.
You regard each of us as loved, redeemed, a temple of your Spirit.
Beholding you, we respond in thanks and praise as one Church.
Renew the Church in a dynamic sense of your grace.
Renew us, O Lord.
Work in us a continuing conversion:
Renew us, O Lord.
Give all your disciples eyes to see you in the ordinary:
Renew us, O Lord.
Lift the heavy hands of oppression
from the poor, the abused and the exploited:
Renew us, O Lord.
Kindle in the suffering and desperate
the warmth of your nearness and consolation:
Renew us, O Lord.
Stir up in us attention to the Spirit breathing within us:
Renew us, O Lord.
Blessed and holy God,
ever merciful and forgiving:
may we turn from what is evil
and do what is good in your sight,
that we might be saved by the cross
of your Son, our Saviour, Jesus Christ. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
May we instructed by your heavenly law, O Lord,
that we may embrace the example of your Son
and show it forth in deeds and works of love. Amen.
The psalms and collect are from _Celebrating Common Prayer_ (Mowbray),
(c) The Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer and closing sentence are adapted from prayers by Alan Griffiths..
The intercession is reprinted from _THE DAILY OFFICE: A Book of Hours of
Daily Prayer after the Use of the Order of Saint Luke_, (c) 1997 by The Order
of Saint Luke. Used by permission.
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