OREMUS: 21 February 2008
steve.benner at oremus.org
Wed Feb 20 22:14:08 GMT 2008
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OREMUS for Thursday, February 21, 2008
O God, make speed to save us;
O Lord, make haste to help us.
Blessed are you, God of compassion and mercy:
you accepted the sacrifice of your Son,
who gave himself up for the sake of all.
You train us by his teaching
and school us in his obedience,
that as we walk his way of sacrifice,
we may come to share in your glory.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit,
Blessed be God for ever!
An opening canticle may be sung.
Truly, God is good to Israel,*
to those who are pure in heart.
But as for me, my feet had nearly slipped;*
I had almost tripped and fallen;
Because I envied the proud*
and saw the prosperity of the wicked:
For they suffer no pain,*
and their bodies are sleek and sound;
In the misfortunes of others they have no share;*
they are not afflicted as others are;
Therefore they wear their pride like a necklace*
and wrap their violence about them like a cloak.
Their iniquity comes from gross minds,*
and their hearts overflow with wicked thoughts.
They scoff and speak maliciously;*
out of their haughtiness they plan oppression.
They set their mouths against the heavens,*
and their evil speech runs through the world.
And so the people turn to them*
and find in them no fault.
They say, 'How should God know?*
is there knowledge in the Most High?'
So then, these are the wicked;*
always at ease, they increase their wealth.
In vain have I kept my heart clean,*
and washed my hands in innocence.
I have been afflicted all day long,*
and punished every morning.
Had I gone on speaking this way,*
I should have betrayed the generation of your children.
When I tried to understand these things,*
it was too hard for me;
Until I entered the sanctuary of God*
and discerned the end of the wicked.
Surely, you set them in slippery places;*
you cast them down in ruin.
O how suddenly do they come to destruction,*
come to an end and perish from terror!
Like a dream when one awakens, O Lord,*
when you arise you will make their image vanish.
When my mind became embittered,*
I was sorely wounded in my heart.
I was stupid and had no understanding;*
I was like a brute beast in your presence.
Yet I am always with you;*
you hold me by my right hand.
You will guide me by your counsel,*
and afterwards receive me with glory.
Whom have I in heaven but you?*
and having you I desire nothing upon earth.
Though my flesh and my heart should waste away,*
God is the strength of my heart and my portion for ever.
Truly, those who forsake you will perish;*
you destroy all who are unfaithful.
But it is good for me to be near God;*
I have made the Lord God my refuge.
I will speak of all your works*
in the gates of the city of Zion.
A Song of Repentance (1 John 1. 5-9)
This is the message we have heard from Christ
and proclaim to you:
that God is light,
in whom there is no darkness at all.
If we say that we have fellowship with God
while we walk in darkness,
we lie and do not do what is true.
But if we walk in the light
as God is in the light,
we have fellowship with one another.
And the blood of Jesus, the Son of God,
cleanses us from all our sins.
If we say that we have no sin,
we deceive ourselves
and the truth is not in us.
If we confess our sins,
the One who is faithful and just will forgive us
and cleanse us from all unrighteousness.
Praise the Lord from the heavens;*
praise him in the heights.
Praise him, all you angels of his;*
praise him, all his host.
Praise him, sun and moon;*
praise him, all you shining stars.
Praise him, heaven of heavens,*
and you waters above the heavens.
Let them praise the name of the Lord;*
for he commanded and they were created.
He made them stand fast for ever and ever;*
he gave them a law which shall not pass away.
Praise the Lord from the earth,*
you sea-monsters and all deeps;
Fire and hail, snow and fog,*
tempestuous wind, doing his will;
Mountains and all hills,*
fruit trees and all cedars;
Wild beasts and all cattle,*
creeping things and winged birds;
Kings of the earth and all peoples,*
princes and all rulers of the world;
Young men and maidens,*
old and young together.
Let them praise the name of the Lord,*
for his name only is exalted,
his splendour is over earth and heaven.
He has raised up strength for his people
and praise for all his loyal servants,*
the children of Israel, a people who are near him.
FIRST READING [Jeremiah 17.5 10]:
Thus says the Lord:
Cursed are those who trust in mere mortals
and make mere flesh their strength,
whose hearts turn away from the Lord.
They shall be like a shrub in the desert,
and shall not see when relief comes.
They shall live in the parched places of the wilderness,
in an uninhabited salt land.
Blessed are those who trust in the Lord,
whose trust is the Lord.
They shall be like a tree planted by water,
sending out its roots by the stream.
It shall not fear when heat comes,
and its leaves shall stay green;
in the year of drought it is not anxious,
and it does not cease to bear fruit.
The heart is devious above all else;
it is perverse
who can understand it?
I the Lord test the mind
and search the heart,
to give to all according to their ways,
according to the fruit of their doings.
Words: John Keble, 1827
Tune: St. Flavian
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There is a book, who runs may read,
which heavenly truth imparts,
and all the lore its scholars need,
pure eyes and Christian hearts.
The works of God above, below,
within us and around,
are pages in that book, to shew
how God himself is found.
The glorious sky embracing all
is like the Maker's love,
wherewith encompassed, great and small
in peace and order move.
The moon above, the Church below,
a wondrous race they run,
but all their radiance, all their glow,
each borrows of its Sun.
The Savior lends the light and heat
that crowns his holy hill;
the saints, like stars, around his seat,
perform their courses still.
The saints above are stars in heaven
what are the saints on earth?
Like trees they stand whom God has given,
our Eden's happy birth.
Faith is their fixed unswerving root,
hope their unfading flower,
fair deeds of charity their fruit,
the glory of their bower.
The dew of heaven is like thy grace,
it steals in silence down;
but where it lights, the favored place
by richest fruits is known.
One Name above all glorious names
with its ten thousand tongues
the everlasting sea proclaims,
echoing angelic songs.
The raging fire, the roaring wind,
thy boundless power display:
but in the gentler breeze we find
thy Spirit's viewless way.
Two worlds are ours: 'tis only sin
forbids us to descry
the mystic heaven and earth within,
plain as the sea and sky.
Thou, who hast given me eyes to see
and love this sight so fair,
give me a heart to find out thee,
and read thee everywhere.
SECOND READING [Luke 16.19 end]:
Jesus said, 'There was a rich man who was dressed in purple and fine linen and who
feasted sumptuously every day. And at his gate lay a poor man named Lazarus,
covered with sores, who longed to satisfy his hunger with what fell from the rich
man's table; even the dogs would come and lick his sores. The poor man died and was
carried away by the angels to be with Abraham. The rich man also died and was
buried. In Hades, where he was being tormented, he looked up and saw Abraham far
away with Lazarus by his side. He called out, "Father Abraham, have mercy on me,
and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in
agony in these flames." But Abraham said, "Child, remember that during your lifetime
you received your good things, and Lazarus in like manner evil things; but now he is
comforted here, and you are in agony. Besides all this, between you and us a great
chasm has been fixed, so that those who might want to pass from here to you cannot
do so, and no one can cross from there to us." He said, "Then, father, I beg you to
send him to my father's house for I have five brothers that he may warn them, so
that they will not also come into this place of torment." Abraham replied, "They have
Moses and the prophets; they should listen to them." He said, "No, father Abraham;
but if someone goes to them from the dead, they will repent." He said to him, "If they
do not listen to Moses and the prophets, neither will they be convinced even if
someone rises from the dead." '
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
Lord, open a path for your Word
To declare the mystery of Christ.
Turn now, O God of hosts;
Behold and tend the vine you have planted.
May your people rejoice and sing,
And your ministers be clothed with salvation.
May they stand and feed your flock
In the strength of your name.
Keep from trouble all those who trust in you
And forget not the poor for ever.
Have mercy, O Lord, upon us,
As we have put our hope in you.
you know our faithlessness and our blindness
to the rewards of goodness.
Guide us with your counsel
and be the strength of our hearts,
that we may not fall
but rejoice in the life of your eternal city;
through Jesus Christ our Mediator. Amen.
Trusting in the compassion of God,
let us pray as our Savior taught us:
- The Lord's Prayer
Help us, O God, to be obedient to your call
to love all your children,
to do justice and show mercy,
and to live in peace with your whole creation;
through Jesus Christ our Lord. Amen.
The psalms and the invitation to the Lord's Prayer are from _Celebrating Common
Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving adapts phrases from _Opening
Prayers: Collects in Contemporary Language_. Canterbury Press,
The closing sentence is from _New Patterns for Worship_,
copyright (c) The Archbishops' Council, 2002.
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