OREMUS: 12 December 2008
steve.benner at oremus.org
Thu Dec 11 17:00:01 GMT 2008
Visit our website at http://www.oremus.org for more resources, a link to our store in association with
Amazon and other opportunities to support this ministry. This ministry can only continue with your
OREMUS for Friday, December 12, 2008
Lord, open our lips,
and our mouth shall proclaim your praise.
Blessed are you, God of eternity!
When the voice of the prophet was silent
and the faith of your people low;
when darkness had obscured light
and indifferenced displaced zeal:
you saw that the time was right,
and prepared to send yoiur Son
to set us free from fear and despair
that we may be ready to welcome him
who comes as Savior and Lord.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit,
Blessed be God for ever!
An opening canticle may be sung.
I will cry aloud to God;*
I will cry aloud and he will hear me.
In the day of my trouble I sought the Lord;*
my hands were stretched out by night and did not tire;
I refused to be comforted.
I think of God, I am restless,*
I ponder and my spirit faints.
You will not let my eyelids close;*
I am troubled and I cannot speak.
I consider the days of old;*
I remember the years long past;
I commune with my heart in the night;*
I ponder and search my mind.
Will the Lord cast me off for ever?*
will he no more show his favour?
Has his loving-kindness come to an end for ever?*
has his promise failed for evermore?
Has God forgotten to be gracious?*
has he, in his anger, withheld his compassion?
And I said, 'My grief is this:*
the right hand of the Most High has lost its power.'
I will remember the works of the Lord,*
and call to mind your wonders of old time.
I will meditate on all your acts*
and ponder your mighty deeds.
Your way, O God, is holy;*
who is so great a god as our God?
You are the God who works wonders*
and have declared your power among the peoples.
By your strength you have redeemed your people,*
the children of Jacob and Joseph.
The waters saw you, O God;
the waters saw you and trembled;*
the very depths were shaken.
The clouds poured out water; the skies thundered;*
your arrows flashed to and fro;
The sound of your thunder was in the whirlwind;
your lightnings lit up the world;*
the earth trembled and shook.
Your way was in the sea,
and your paths in the great waters,*
yet your footsteps were not seen.
You led your people like a flock*
by the hand of Moses and Aaron.
The Song of Christ's Glory (Philippians 2.5-11)
Christ Jesus was in the form of God,
but he did not cling to equality with God.
He emptied himself, taking the form of a servant,
and was born in our human likeness.
Being found in human form he humbled himself,
and became obedient unto death, even death on a cross.
Therefore God has highly exalted him,
and bestowed on him the name above every name,
That at the name of Jesus every knee should bow,
in heaven and on earth and under the earth;
And every tongue confess that Jesus Christ is Lord,
to the glory of God the Father.
Sing to the Lord a new song;*
sing his praise in the congregation of the faithful.
Let Israel rejoice in his maker;*
let the children of Zion be joyful in their king.
Let them praise his name in the dance;*
let them sing praise to him with timbrel and harp.
For the Lord takes pleasure in his people*
and adorns the poor with victory.
Let the faithful rejoice in triumph;*
let them be joyful on their beds.
Let the praises of God be in their throat*
and a two-edged sword in their hand;
To wreak vengeance on the nations*
and punishment on the peoples;
To bind their kings in chains*
and their nobles with links of iron;
To inflict on them the judgement decreed;*
this is glory for all his faithful people.
FIRST READING [Isaiah 24:16-end]:
>From the ends of the earth we hear songs of praise,
of glory to the Righteous One.
But I say, I pine away,
I pine away. Woe is me!
For the treacherous deal treacherously,
the treacherous deal very treacherously.
Terror, and the pit, and the snare
are upon you, O inhabitant of the earth!
Whoever flees at the sound of the terror
shall fall into the pit,
and whoever climbs out of the pit
shall be caught in the snare.
For the windows of heaven are opened,
and the foundations of the earth tremble.
The earth is utterly broken,
the earth is torn asunder,
the earth is violently shaken.
The earth staggers like a drunkard,
it sways like a hut;
its transgression lies heavy upon it,
and it falls, and will not rise again.
On that day the Lord will punish
the host of heaven in heaven,
and on earth the kings of the earth.
They will be gathered together
like prisoners in a pit;
they will be shut up in a prison,
and after many days they will be punished.
Then the moon will be abashed,
and the sun ashamed;
for the Lord of hosts will reign
on Mount Zion and in Jerusalem,
and before his elders he will manifest his glory.
Words: Timothy Dudley-Smith (1926-), 1981;
by Hope Publishing Co. Used with permission
Tune: Darwall's 148th
Hit "Back" in your browser to return to Oremus.
Beyond all mortal praise
God's Name be ever blest,
unsearchable his ways,
his glory manifest;
from his high throne
in power and might
by wisdom's light
he rules alone.
Our times are in his hand
to whom all flesh is grass,
while as their Maker planned
the changing seasons pass.
He orders all:
before his eyes
earth's empires rise,
her kingdoms fall.
He gives to humankind,
dividing as he will,
all powers of heart and mind,
of spirit, strength and skill:
Nor dark nor night
but must lay bare
its secretes, where
he dwells in light.
To God the only Lord,
our fathers' God, be praise;
his holy Name adored
through everlasting days.
His mercies trace
in answered prayer,
in love and care,
and gifts of grace.
SECOND READING [Mark 4:21-29]:
Jesus said, 'Is a lamp brought in to be put under the bushel basket, or under the bed,
and not on the lampstand? For there is nothing hidden, except to be disclosed; nor is
anything secret, except to come to light. Let anyone with ears to hear listen!' And he
said to them, 'Pay attention to what you hear; the measure you give will be the
measure you get, and still more will be given you. For to those who have, more will be
given; and from those who have nothing, even what they have will be taken away.'
He also said, 'The kingdom of God is as if someone would scatter seed on the ground,
and would sleep and rise night and day, and the seed would sprout and grow, he does
not know how. The earth produces of itself, first the stalk, then the head, then the full
grain in the head. But when the grain is ripe, at once he goes in with his sickle, because
the harvest has come.'
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
To the poor and exploited;
to lives overshadowed by conflict,
come with your message of justice and peace
Come, reveal yourself within our world, Lord.
To the lonely and unloved;
to lives overshadowed by suffering,
come with your friendship and concern
Come, reveal yourself in our community, Lord.
To both young and old on the journey of faith;
to lives overshadowed by doubt,
come with the gift of your Holy Spirit
Come, reveal yourself to the church, Lord.
To the sinner and the seeker;
to lives overshadowed by emptiness,
come with the offering of salvation
Come, reveal yourself in human lives, Lord.
To the sick and anxious;
to lives overshadowed by sorrow,
come with all-sufficient love
Come, that we may know you with us in our need, Lord.
God our deliverer,
your servant John cried out in the desert;
help us to wait with patience for your salvation,
and trust in the promise
that you hear those
who cry through Jesus our Lord. Amen.
Awaiting his coming in glory,
let us pray as our Savior has taught us:
- The Lord's Prayer
Remove those things which hinder love of you, O God,
that when your Son comes
he may find us waiting in awe and wonder. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray), (c) The
Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving and the closing sentence are adapted from
_Book of Common Order of the Church of Scotland_, (c) 1994, Panel on
Worship of the Church of Scotland.
The intercession is adapted from _Companion to the RCL_, by Christine Odell,
Vol. I, p. 62. The collect is from _Uniting in Worship 2_, (c) 2005 Uniting
Church in Australia.
More information about the oremus