OREMUS: 31 October 2007
steve.benner at oremus.org
Tue Oct 30 19:05:10 GMT 2007
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OREMUS for Wednesday, October 31, 2007
O Lord, open our lips.
And our mouth shall proclaim your praise.
Blessed are you, Holy God,
your justice is without partiality
and your mercy embraces all who live.
You have shown us through your Son
that through love of you and our neighbor,
hatred may yield to forgiveness
and quarrels give way to reconciliation.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit:
Blessed be God for ever.
An opening canticle may be sung.
Give thanks to the Lord and call upon his name;*
make known his deeds among the peoples.
Sing to him, sing praises to him,*
and speak of all his marvellous works.
Glory in his holy name;*
let the hearts of those who seek the Lord rejoice.
Search for the Lord and his strength;*
continually seek his face.
Remember the marvels he has done,*
his wonders and the judgements of his mouth,
O offspring of Abraham his servant,*
O children of Jacob his chosen.
He is the Lord our God;*
his judgements prevail in all the world.
He has always been mindful of his covenant,*
the promise he made for a thousand generations:
The covenant he made with Abraham,*
the oath that he swore to Isaac,
Which he established as a statute for Jacob,*
an everlasting covenant for Israel,
Saying, 'To you will I give the land of Canaan*
to be your allotted inheritance.'
When they were few in number,*
of little account and sojourners in the land,
Wandering from nation to nation*
and from one kingdom to another,
He let no one oppress them*
and rebuked kings for their sake,
Saying, 'Do not touch my anointed*
and do my prophets no harm.'
Then he called for a famine in the land*
and destroyed the supply of bread.
He sent a man before them,*
Joseph, who was sold as a slave.
They bruised his feet in fetters;*
his neck they put in an iron collar.
Until his prediction came to pass,*
the word of the Lord tested him.
The king sent and released him;*
the ruler of the peoples set him free.
He set him as master over his household,*
as a ruler over all his possessions,
To instruct his princes according to his will*
and to teach his elders wisdom.
Israel came into Egypt,*
and Jacob became a sojourner in the land of Ham.
The Lord made his people exceedingly fruitful;*
he made them stronger than their enemies;
Whose heart he turned, so that they hated his people,*
and dealt unjustly with his servants.
He sent Moses his servant,*
and Aaron whom he had chosen.
They worked his signs among them,*
and portents in the land of Ham.
He sent darkness and it grew dark;*
but the Egyptians rebelled against his words.
He turned their waters into blood*
and caused their fish to die.
Their land was overrun by frogs,*
in the very chambers of their kings.
He spoke and there came swarms of insects*
and gnats within all their borders.
He gave them hailstones instead of rain,*
and flames of fire throughout their land.
He blasted their vines and their fig trees*
and shattered every tree in their country.
He spoke and the locust came,*
and young locusts without number,
Which ate up all the green plants in their land*
and devoured the fruit of their soil.
He struck down the first-born of their land,*
the first-fruits of all their strength.
He led out his people with silver and gold;*
in all their tribes there was not one that stumbled.
Egypt was glad of their going,*
because they were afraid of them.
He spread out a cloud for a covering*
and a fire to give light in the night season.
They asked and quails appeared,*
and he satisfied them with bread from heaven.
He opened the rock and water flowed,*
so the river ran in the dry places.
For God remembered his holy word*
and Abraham his servant.
So he led forth his people with gladness,*
his chosen with shouts of joy.
He gave his people the lands of the nations,*
and they took the fruit of others' toil,
That they might keep his statutes*
and observe his laws.
A Song of the Messiah (from Isaiah 9
The people who walked in darkness have seen a great light;
those who dwelt in a land of deep darkness,
upon them the light has dawned.
You have increased their joy and given them great gladness;
they rejoiced before you as with joy at the harvest.
For you have shattered the yoke that burdened them;
the collar that lay heavy on their shoulders.
For to us a child is born and to us a son is given,
and the government will be upon his shoulder.
And his name will be called: Wonderful Counsellor,
the Mighty God;
the Everlasting Father, the Prince of Peace.
Of the increase of his government and of peace
there will be no end,
Upon the throne of David and over his kingdom,
to establish and uphold it with justice and righteousness.
>From this time forth and for evermore;
the zeal of the Lord of hosts will do this.
Worship the Lord, O Jerusalem;*
praise your God, O Zion;
For he has strengthened the bars of your gates;*
he has blessed your children within you.
He has established peace on your borders;*
he satisfies you with the finest wheat.
He sends out his command to the earth,*
and his word runs very swiftly.
He gives snow like wool;*
he scatters hoarfrost like ashes.
He scatters his hail like bread crumbs;*
who can stand against his cold?
He sends forth his word and melts them;*
he blows with his wind and the waters flow.
He declares his word to Jacob,*
his statutes and his judgements to Israel.
He has not done so to any other nation;*
to them he has not revealed his judgements.
FIRST READING [Romans 8:26-30]:
Likewise the Spirit helps us in our weakness; for we do
not know how to pray as we ought, but that very Spirit
intercedes with sighs too deep for words. And God, who
searches the heart, knows what is the mind of the Spirit,
because the Spirit intercedes for the saints according to
the will of God.
We know that all things work together for good for those
who love God, who are called according to his purpose.
For those whom he foreknew he also predestined to be
conformed to the image of his Son, in order that he might
be the firstborn within a large family. And those whom he
predestined he also called; and those whom he called he
also justified; and those whom he justified he also
Words: George William Kitchen and Michael Robert Newbolt, 1916
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Lift high the cross,
the love of Christ proclaim
till all the world adore
his sacred Name.
Come, brethren, follow where our Captain trod,
our King victorious, Christ the Son of God. Refrain
Led on their way by this triumphant sign,
the hosts of God in conquering ranks combine. Refrain
Each newborn soldier of the Crucified
bears on the brow the seal of him who died. Refrain
This is the sign which Satan's legions fear
and angels veil their faces to rever. Refrain
Saved by this Cross whereon their Lord was slain,
the sons of Adam their lost home regain. Refrain
>From north and south, from east and west they raise
in growing unison their songs of praise. Refrain
O Lord, once lifted on the glorious tree,
as thou hast promised, draw the world to thee. Refrain
Let every race and every language tell
of him who saves our souls from death and hell. Refrain
>From farthest regions let their homage bring,
and on his Cross adore their Savior King. Refrain
Set up thy throne, that earth's despair may cease
beneath the shadow of its healing peace. Refrain
For thy blest Cross which doth for all atone
creation's praises rise before thy throne. Refrain
SECOND READING [Luke 13:22-30]:
Jesus went through one town and village after another, teaching as he made his way to
Jerusalem. Someone asked him, 'Lord, will only a few be saved?' He said to them,
'Strive to enter through the narrow door; for many, I tell you, will try to enter and will
not be able. When once the owner of the house has got up and shut the door, and you
begin to stand outside and to knock at the door, saying, "Lord, open to us", then in
reply he will say to you, "I do not know where you come from." Then you will begin
to say, "We ate and drank with you, and you taught in our streets." But he will say, "I
do not know where you come from; go away from me, all you evildoers!" There will
be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all
the prophets in the kingdom of God, and you yourselves thrown out. Then people will
come from east and west, from north and south, and will eat in the kingdom of God.
Indeed, some are last who will be first, and some are first who will be last.'
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
you have reconciled us to yourself in Christ;
by your Spirit
you enable us to live as your children.
We pray for personal relationships
the home, and family life....
children deprived of home....
friends, relations and neighbours....
relationships in daily life and work....
those who are estranged....
ministries of care and healing...
We pray for the Church, especially
Holy Father, we give you thanks
for the obedience of Christ fulfilled in the cross,
his bearing of the sin of the world,
his mercy for the world, which never fails....
for the joy of human love and friendship,
the lives to which our own are bound,
the gift of peace with you and each other....
for the communities in whose life we share
and all relationships
in which reconciliation may be known....
Help us to share in Christ's ministry
and to love and serve one another in peace;
through the same Jesus Christ our Lord,
who in the unity of the Spirit
is one with you for ever. Amen.
you brought your people out of slavery
and led them to freedom in the promised land;
feed us on our journey with the bread of heaven
that we may hunger and thirst for righteousness
until your kingdom comes;
through Jesus Christ our Lord. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
May the coming of Christ in glory find us
ever watchful in prayer,
strong in truth and love,
and faithful in the breaking of the bread.
Then, at last, all peoples will be free,
and all divisions healed. Amen.
The psalms and the invitation to the Lord's Prayer are from _Celebrating Common
Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
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