OREMUS: 20 October 2007
steve.benner at oremus.org
Fri Oct 19 19:30:15 GMT 2007
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OREMUS for Saturday, October 20, 2007
O Lord, open our lips.
And our mouth shall proclaim your praise.
Blessed are you, tireless Guardian of your people,
you are always ready to hear the cry of your chosen ones;
you teach us to rely day and night on your care.
You impel us to seek your enduring justice
and your ever-present help
revealed in your Son, Jesus Christ our Lord.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit:
Blessed be God for ever.
An opening canticle may be sung.
Truly, God is good to Israel,*
to those who are pure in heart.
But as for me, my feet had nearly slipped;*
I had almost tripped and fallen;
Because I envied the proud*
and saw the prosperity of the wicked:
For they suffer no pain,*
and their bodies are sleek and sound;
In the misfortunes of others they have no share;*
they are not afflicted as others are;
Therefore they wear their pride like a necklace*
and wrap their violence about them like a cloak.
Their iniquity comes from gross minds,*
and their hearts overflow with wicked thoughts.
They scoff and speak maliciously;*
out of their haughtiness they plan oppression.
They set their mouths against the heavens,*
and their evil speech runs through the world.
And so the people turn to them*
and find in them no fault.
They say, 'How should God know?*
is there knowledge in the Most High?'
So then, these are the wicked;*
always at ease, they increase their wealth.
In vain have I kept my heart clean,*
and washed my hands in innocence.
I have been afflicted all day long,*
and punished every morning.
Had I gone on speaking this way,*
I should have betrayed the generation of your children.
When I tried to understand these things,*
it was too hard for me;
Until I entered the sanctuary of God*
and discerned the end of the wicked.
Surely, you set them in slippery places;*
you cast them down in ruin.
O how suddenly do they come to destruction,*
come to an end and perish from terror!
Like a dream when one awakens, O Lord,*
when you arise you will make their image vanish.
When my mind became embittered,*
I was sorely wounded in my heart.
I was stupid and had no understanding;*
I was like a brute beast in your presence.
Yet I am always with you;*
you hold me by my right hand.
You will guide me by your counsel,*
and afterwards receive me with glory.
Whom have I in heaven but you?*
and having you I desire nothing upon earth.
Though my flesh and my heart should waste away,*
God is the strength of my heart and my portion for ever.
Truly, those who forsake you will perish;*
you destroy all who are unfaithful.
But it is good for me to be near God;*
I have made the Lord God my refuge.
I will speak of all your works*
in the gates of the city of Zion.
A Song of Jerusalem our Mother (from Isaiah 66)
'Rejoice with Jerusalem and be glad for her
all you who love her', says the Lord.
'Rejoice with her in joy,
all you who mourn over her,
'That you may drink deeply with delight
from her consoling breast.'
For thus says our God,
'You shall be nursed and carried on her arm.
'As a mother comforts her children,
so I will comfort you;
'You shall see and your heart shall rejoice;
you shall flourish like the grass of the fields.'
Sing to the Lord a new song;*
sing his praise in the congregation of the faithful.
Let Israel rejoice in his maker;*
let the children of Zion be joyful in their king.
Let them praise his name in the dance;*
let them sing praise to him with timbrel and harp.
For the Lord takes pleasure in his people*
and adorns the poor with victory.
Let the faithful rejoice in triumph;*
let them be joyful on their beds.
Let the praises of God be in their throat*
and a two-edged sword in their hand;
To wreak vengeance on the nations*
and punishment on the peoples;
To bind their kings in chains*
and their nobles with links of iron;
To inflict on them the judgement decreed;*
this is glory for all his faithful people.
FIRST READING [Romans 4:13-18]:
For the promise that he would inherit the world did not
come to Abraham or to his descendants through the law but
through the righteousness of faith. If it is the
adherents of the law who are to be the heirs, faith is
null and the promise is void. For the law brings wrath;
but where there is no law, neither is there violation.
For this reason it depends on faith, in order that the
promise may rest on grace and be guaranteed to all his
descendants, not only to the adherents of the law but
also to those who share the faith of Abraham (for he is
the father of all of us, as it is written, 'I have made
you the father of many nations') in the presence of the
God in whom he believed, who gives life to the dead and
calls into existence the things that do not exist. Hoping
against hope, he believed that he would become 'the
father of many nations', according to what was said, 'So
numerous shall your descendants be.'
Words: Thomas Olivers (1725-1799), 1770
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The God of Abraham praise,
who reigns enthroned above;
Ancient of everlasting days,
and God of love;
Jehovah, great I AM,
by earth and heaven confessed:
I bow and bless the sacred Name
for ever blessed.
The God of Abraham praise,
at whose supreme command
from earth we rise, and seek the joys
at his right hand;
we all on earth forsake,
its wisdom, fame and power;
and him our only portion make,
our Shield and Tower.
The goodly land we see,
with peace and plenty blessed:
a land of sacred liberty
and endless rest;
there milk and honey flow,
and oil and wine abound,
and trees of life for ever grow,
with mercy crowned.
There dwells the Lord, our King,
the Lord, our Righteousness,
triumphant o'er the world and sin,
the Prince of Peace;
on Zion's sacred height
his kingdom he maintains,
and, glorious with his saints in light,
for ever reigns.
The God who reigns on high,
the great archangels sing,
and "Holy, holy, holy," cry,
Who was and is the same,
and evermore shall be:
Jehovah, Father, great I AM,
we worship thee."
The whole triumphant host
give thanks to God on high;
"Hail, Father, Son, and Holy Ghost"
they ever cry;
hail, Abraham's God and mine;
I join the heavenly lays;
all might and majesty are thine,
and endless praise!
SECOND READING [Luke 12:8-12]:
Jesus said, 'And I tell you, everyone who acknowledges me before others, the Son of
Man also will acknowledge before the angels of God; but whoever denies me before
others will be denied before the angels of God. And everyone who speaks a word
against the Son of Man will be forgiven; but whoever blasphemes against the Holy
Spirit will not be forgiven. When they bring you before the synagogues, the rulers, and
the authorities, do not worry about how you are to defend yourselves or what you are
to say; for the Holy Spirit will teach you at that very hour what you ought to say.'
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
God of glory, we praise you for your presence in our
lives, and for all goodness that you shower upon your
children in Jesus Christ. Especially we thank you for
promises kept and hope for tomorrow...
(We thank you, Lord.)
the enjoyment of friends...
the wonders of your creation...
love from our parents, our sisters and brothers,
our spouses, lovers, and children...
pleasures of living...
God of grace, we are one with all your children, for we
are sisters and brothers of Jesus Christ, and we offer
our prayers for all whom we love. Especially we pray for
those we too often forget...
(Lord, hear our prayer.)
people who have lost hope...
victims of tragedy and disaster...
those who suffer mental anguish...
ecumenical councils and church agencies...
you know our faithlessness and our blindness
to the rewards of goodness.
Guide us with your counsel
and be the strength of our hearts,
that we may not fall
but rejoice in the life of your eternal city;
through Jesus Christ our Mediator. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
Grant us boldness to desire a place in your kingdom,
the courage to drink the cup of suffering,
and the grace to find in service
the glory you promise. Amen.
The psalms and the invitation to the Lord's Prayer are from _Celebrating Common
Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving and the closing prayer use phrases from a
prayer in _Opening Prayers: Collects in Contemporary Language_.
Canterbury Press, Norwich, 1999.
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