OREMUS: 2 October 2007
steve.benner at oremus.org
Mon Oct 1 19:10:33 GMT 2007
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OREMUS for Tuesday, October 2, 2007
O Lord, open our lips.
And our mouth shall proclaim your praise. nnn
Blessed are you, O God of justice,
you hear our cry and save us.
You call us to heed your word to the prophets,
you rouse us to the demand of the gospel
and impel us to carry it out.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit:
Blessed be God for ever.
An opening canticle may be sung.
Hear my prayer, O God;*
do not hide yourself from my petition.
Listen to me and answer me;*
I have no peace, because of my cares.
I am shaken by the noise of the enemy*
and by the pressure of the wicked;
For they have cast an evil spell upon me*
and are set against me in fury.
My heart quakes within me,*
and the terrors of death have fallen upon me.
Fear and trembling have come over me,*
and horror overwhelms me.
And I said, 'O that I had wings like a dove!*
I would fly away and be at rest.
'I would flee to a far-off place*
and make my lodging in the wilderness.
'I would hasten to escape*
from the stormy wind and tempest.œ
Swallow them up, O Lord; confound their speech;*
for I have seen violence and strife in the city.
Day and night the watch make their rounds upon her walls,*
but trouble and misery are in the midst of her.
There is corruption at her heart;*
her streets are never free of oppression and deceit.
For had it been an adversary who taunted me,
then I could have borne it;*
or had it been an enemy who vaunted himself against me,
then I could have hidden from him.
But it was you, one after my own heart,*
my companion, my own familiar friend.
We took sweet counsel together,*
and walked with the throng in the house of God.
But I will call upon God,*
and the Lord will deliver me.
In the evening, in the morning and at noonday
I will complain and lament,*
and he will hear my voice.
He will bring me safely back from the battle
waged against me;*
for there are many who fight me.
God, who is enthroned of old,
will hear me and bring them down;*
they never change; they do not fear God.
My companion stretched forth his hand against his comrade;*
he has broken his covenant.
His speech is softer than butter,*
but war is in his heart.
His words are smoother than oil,*
but they are drawn swords.
Cast your burden upon the Lord and he will sustain you;*
he will never let the righteous stumble.
For you will bring the bloodthirsty and deceitful*
down to the pit of destruction, O God.
They shall not live out half their days,*
but I will put my trust in you.
A Song of God's Herald (Isaiah 40:9-11)
Go up to a high mountain,
herald of good tidings to Zion;
lift up your voice with strength,
herald of good tidings to Jerusalem.
Lift up your voice, fear not;
say to the cities of Judah, 'Behold your God!'
See, the Lord God comes with might,
and his arm rules for him.
Behold, his reward is with him,
and his recompense before him.
God will feed his flock like a shepherd,
and gather the lambs in his arms;
He will carry them in his breast,
and gently lead those that are with young.
Praise the Lord, O my soul!*
I will praise the Lord as long as I live;
I will sing praises to my God while I have my being.
Put not your trust in rulers,
nor in any child of earth,*
for there is no help in them.
When they breathe their last, they return to earth,*
and in that day their thoughts perish.
Happy are they who have the God of Jacob
for their help!*
whose hope is in the Lord their God;
Who made heaven and earth, the seas,
and all that is in them;*
who keeps his promise for ever;
Who gives justice to those who are oppressed,*
and food to those who hunger.
The Lord sets the prisoners free;
the Lord opens the eyes of the blind;*
the Lord lifts up those who are bowed down;
The Lord loves the righteous;
the Lord cares for the stranger;*
he sustains the orphan and widow,
but frustrates the way of the wicked.
The Lord shall reign for ever,*
your God, O Zion, throughout all generations.
FIRST READING [Zechariah 8:20-23]:
Thus says the Lord of hosts: Peoples shall yet come, the
inhabitants of many cities; the inhabitants of one city
shall go to another, saying, 'Come, let us go to entreat
the favour of the Lord, and to seek the Lord of hosts; I
myself am going.' Many peoples and strong nations shall
come to seek the Lord of hosts in Jerusalem, and to
entreat the favour of the Lord. Thus says the Lord of
hosts: In those days ten men from nations of every
language shall take hold of a Jew, grasping his garment
and saying, 'Let us go with you, for we have heard that
God is with you.'
Words: Gerhardt Tersteegen, 1729;
trans. Frederick William Foster and John Miller, 1789, alt.
Tune: Arnsberg, Tysk
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God himself is with us: let us now adore him,
and with awe appear before him.
God is in his temple, all within keep silence,
prostrate lie with deepest reverence.
him alone God we own, him our God and Savior;
praise his Name forever.
God himself is with us: hear the harps resounding!
see the crowds the throne surrounding!
"Holy, holy, holy," hear the hymn ascending,
angels, saints, their voices blending!
bow thine ear to us here: hear, O Christ, the praises
that thy church now raises.
O thou fount of blessing, purify my spirit;
trusting only in thy merit,
like the holy angels who behold thy glory,
may I ceaselessly adore thee,
and in all, great and small, seek to do most nearly
what thou lovest dearly.
SECOND READING [Luke 9:51-56]:
When the days drew near for him to be taken up, he set his face to go to Jerusalem.
And he sent messengers ahead of him. On their way they entered a village of the
Samaritans to make ready for him; but they did not receive him, because his face was
set towards Jerusalem. When his disciples James and John saw it, they said, 'Lord, do
you want us to command fire to come down from heaven and consume them?' But he
turned and rebuked them. Then they went on to another village.
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
you have plunged us into the waters as death to sin
and have raised us to be alive to you in joy and service.
For all whose eager and resolute living in you
makes them saints to us:
We thank you, Lord.
For the community made holy in Christ,
the living and the dead, the near and the far away:
We thank you, Lord.
For an awareness of our kinship
to holy and just men and women:
We thank you, Lord.
For reminding us that perfection in you is a journey
of consistent love to you and to others:
We thank you, Lord.
For sustaining us in the faithful use of means of grace,
that we may resolve to live in your love and peace:
We thank you, Lord.
To you we come, O Lord,
from the noise of rebellion,
from the violence of the city,
from deceit and treachery,
to hear your voice
and to seek your sustaining care
in Jesus Christ our Lord. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
Pour out your Spirit, O God, over all the world,
to inspire every heart with knowledge and love of you. Amen.
The psalms and the invitation to the Lord's Prayer are from _Celebrating Common
Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving and the closing prayer use phrases from a
prayer in _Opening Prayers: Collects in Contemporary Language_.
Canterbury Press, Norwich, 1999.
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