OREMUS: 25 January 2007
steve.benner at oremus.org
Wed Jan 24 21:11:32 GMT 2007
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OREMUS for Thursday, January 25, 2007
The Conversion of Saint Paul
O Lord, open our lips.
And our mouth shall proclaim your praise.
Blessed are you, almighty God,
for the wonders of your grace
displayed in your apostle Paul,
whom you chose to announce the good news to the gentiles.
We give you thanks for his example of his patient service,
by which he instructed us in the way of eternal life,
given to us in your Son, Jesus Christ our Lord.
For these and all your mercies, we praise you,
Father, Son and Holy Spirit:
Blessed be God for ever!
An opening canticle may be sung.
Be joyful in God, all you lands;*
sing the glory of his name;
sing the glory of his praise.
Say to God, 'How awesome are your deeds!*
because of your great strength
your enemies cringe before you.
'All the earth bows down before you,*
sings to you, sings out your name.'
Come now and see the works of God,*
how wonderful he is in his doing towards all people.
He turned the sea into dry land,
so that they went through the water on foot,*
and there we rejoiced in him.
In his might he rules for ever;
his eyes keep watch over the nations;*
let no rebel rise up against him.
Bless our God, you peoples;*
make the voice of his praise to be heard;
Who holds our souls in life,*
and will not allow our feet to slip.
For you, O God, have proved us;*
you have tried us just as silver is tried.
You brought us into the snare;*
you laid heavy burdens upon our backs.
You let enemies ride over our heads;
we went through fire and water;*
but you brought us out into a place of refreshment.
I will enter your house with burnt-offerings
and will pay you my vows,*
which I promised with my lips
and spoke with my mouth when I was in trouble.
I will offer you sacrifices of fat beasts
with the smoke of rams;*
I will give you oxen and goats.
Come and listen, all you who fear God,*
and I will tell you what he has done for me.
I called out to him with my mouth,*
and his praise was on my tongue.
If I had found evil in my heart,*
the Lord would not have heard me;
But in truth God has heard me;*
he has attended to the voice of my prayer.
Blessed be God, who has not rejected my prayer,*
nor withheld his love from me.
A Song of Christ's Appearing (1 Timothy 3:16; 6:15-16)
Christ Jesus was revealed in the flesh
and vindicated in the spirit.
He was seen by angels
and proclaimed among the nations.
Believed in throughout the world,
he was taken up in glory.
This will be made manifest at the proper time
by the blessed and only Sovereign,
Who alone has immortality,
and dwells in unapproachable light.
To the King of kings and Lord of lords
be honour and eternal dominion. Amen.
Praise the Lord from the heavens;*
praise him in the heights.
Praise him, all you angels of his;*
praise him, all his host.
Praise him, sun and moon;*
praise him, all you shining stars.
Praise him, heaven of heavens,*
and you waters above the heavens.
Let them praise the name of the Lord;*
for he commanded and they were created.
He made them stand fast for ever and ever;*
he gave them a law which shall not pass away.
Praise the Lord from the earth,*
you sea-monsters and all deeps;
Fire and hail, snow and fog,*
tempestuous wind, doing his will;
Mountains and all hills,*
fruit trees and all cedars;
Wild beasts and all cattle,*
creeping things and winged birds;
Kings of the earth and all peoples,*
princes and all rulers of the world;
Young men and maidens,*
old and young together.
Let them praise the name of the Lord,*
for his name only is exalted,
his splendour is over earth and heaven.
He has raised up strength for his people
and praise for all his loyal servants,*
the children of Israel, a people who are near him.
FIRST READING [Ecclesiasticus 39:1-10]:
He seeks out the wisdom of all the ancients,
and is concerned with prophecies;
he preserves the sayings of the famous
and penetrates the subtleties of parables;
he seeks out the hidden meanings of proverbs
and is at home with the obscurities of parables.
He serves among the great
and appears before rulers;
he travels in foreign lands
and learns what is good and evil in the human lot.
He sets his heart on rising early
to seek the Lord who made him,
and to petition the Most High;
he opens his mouth in prayer
and asks pardon for his sins.
If the great Lord is willing,
he will be filled with the spirit of
he will pour forth words of wisdom of his own
and give thanks to the Lord in prayer.
The Lord will direct his counsel and knowledge,
as he meditates on his mysteries.
He will show the wisdom of what he has learned,
and will glory in the law of the Lord's covenant.
Many will praise his understanding;
it will never be blotted out.
His memory will not disappear,
and his name will live through all generations.
Nations will speak of his wisdom,
and the congregation will proclaim his praise.
Words: John Ellerton, 1871
Tune: King's Lynn, Munich, Ellacombe, Llangloffan, Missionary
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We sing the glorious conquest
before Damascus' gate,
when Saul, the Church's spoiler
came breathing threats and hate.
The ravening wolf rushed forward
full early to the prey;
but lo! the Shepherd met him,
and bound him fast today.
O glory most excelling
that smote across his path!
O light that pierced and blinded
the zealot in his wrath!
O voice that spake within him
the calm, reproving word!
O love that sought and held him
the bondman of his Lord!
O Wisdom ordering all things
in order strong and sweet,
what nobler spoil was ever
cast at the Victor's feet?
What wiser master builder
e'er wrought at thine employ
than he, till now so furious
thy building to destroy?
Lord, teach thy Church the lesson,
still in her darkest hour
of weakness and of danger,
to trust thy hidden power;
thy grace by ways mysterious
the wrath of man can bind,
and in thy boldest foeman
thy chosen saint can find.
SECOND READING [Acts 9:1-22]:
Meanwhile Saul, still breathing threats and murder
against the disciples of the Lord, went to the high
priest and asked him for letters to the synagogues at
Damascus, so that if he found any who belonged to the
Way, men or women, he might bring them bound to
Jerusalem. Now as he was going along and approaching
Damascus, suddenly a light from heaven flashed around
him. He fell to the ground and heard a voice saying to
him, 'Saul, Saul, why do you persecute me?' He asked,
'Who are you, Lord?' The reply came, 'I am Jesus, whom
you are persecuting. But get up and enter the city, and
you will be told what you are to do.' The men who were
traveling with him stood speechless because they heard
the voice but saw no one. Saul got up from the ground,
and though his eyes were open, he could see nothing; so
they led him by the hand and brought him into Damascus.
For three days he was without sight, and neither ate nor
Now there was a disciple in Damascus named Ananias. The
Lord said to him in a vision, 'Ananias.' He answered,
'Here I am, Lord.' The Lord said to him, 'Get up and go
to the street called Straight, and at the house of Judas
look for a man of Tarsus named Saul. At this moment he is
praying, and he has seen in a vision a man named Ananias
come in and lay his hands on him so that he might regain
his sight.' But Ananias answered, 'Lord, I have heard
from many about this man, how much evil he has done to
your saints in Jerusalem; and here he has authority from
the chief priests to bind all who invoke your name.' But
the Lord said to him, 'Go, for he is an instrument whom I
have chosen to bring my name before Gentiles and kings
and before the people of Israel; I myself will show him
how much he must suffer for the sake of my name.' So
Ananias went and entered the house. He laid his hands on
Saul and said, 'Brother Saul, the Lord Jesus, who
appeared to you on your way here, has sent me so that you
may regain your sight and be filled with the Holy
Spirit.' And immediately something like scales fell from
his eyes, and his sight was restored. Then he got up and
was baptized, and after taking some food, he regained his
strength. For several days he was with the disciples in
Damascus, and immediately he began to proclaim Jesus in
the synagogues, saying, 'He is the Son of God.' All who
heard him were amazed and said, 'Is not this the man who
made havoc in Jerusalem among those who invoked this
name? And has he not come here for the purpose of
bringing them bound before the chief priests?' Saul
became increasingly more powerful and confounded the Jews
who lived in Damascus by proving that Jesus was the
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
O God, the Father of our Lord Jesus Christ,
our only Saviour, the Prince of Peace:
give us grace to seriously to lay to heart
the great dangers we are in by our unhappy divisions.
Take away all hatred and prejudice,
and whatever else may hinder us
from godly union and concord;
that, as there is but one Body and one Spirit,
one hope of our calling,
one Lord, one faith, one baptism,
one God and Father of us all,
so we may henceforth be
all of one heart and of one soul,
united in one holy bond of peace, of faith and charity
and may with one mind and one mouth glorify you;
through Jesus Christ our Lord. Amen.
by the preaching of your apostle Paul
you have caused the light of your Gospel
to shine throughout the world:
Grant, we pray, that we,
having his wonderful conversion in remembrance,
may show ourselves thankful to you
by following his holy teaching;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever. Amen.
Rejoicing in the presence of God here among us,
let us pray in faith and trust:
- The Lord's Prayer
Pour your Spirit on us today,
that we who are Christ's body
may bear your good news to all who seek you. Amen.
The psalms and the invitation to the Lord's Prayer are from _Celebrating Common
Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving is adapted by Stephen Benner from a
prayer in _We Give You Thanks and Praise: The Ambrosian Eucharistic
Prefaces_, translated by Alan Griffiths, (c) The Canterbury Press
The collect is from The Book of Common Prayer_ (1979),
Charles Mortimer Guilbert, Custodian.
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