OREMUS: 19 January 2007
steve.benner at oremus.org
Thu Jan 18 21:45:32 GMT 2007
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OREMUS for Friday, January 19, 2007
O Lord, open our lips.
And our mouth shall proclaim your praise.
Blessed are you, God of steadfast love,
turning the mundane into profound
to give us delight and wonder in the unexpected.
You transform our hearts by your Spirit,
that we may use our varied gifts
to show forth the light of your love
as one body in Christ.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit,
Blessed be God for ever!
An opening canticle may be sung.
Have mercy on me, O God,
according to your loving-kindness;*
in your great compassion blot out my offences.
Wash me through and through from my wickedness*
and cleanse me from my sin.
For I know my transgressions,*
and my sin is ever before me.
Against you only have I sinned*
and done what is evil in your sight.
And so you are justified when you speak*
and upright in your judgement.
Indeed, I have been wicked from my birth,*
a sinner from my mother's womb.
For behold, you look for truth deep within me,*
and will make me understand wisdom secretly.
Purge me from my sin and I shall be pure;*
wash me and I shall be clean indeed.
Make me hear of joy and gladness,*
that the body you have broken may rejoice.
Hide your face from my sins*
and blot out all my iniquities.
Create in me a clean heart, O God,*
and renew a right spirit within me.
Cast me not away from your presence*
and take not your holy Spirit from me.
Give me the joy of your saving help again*
and sustain me with your bountiful Spirit.
I shall teach your ways to the wicked,*
and sinners shall return to you.
Deliver me from death, O God,*
and my tongue shall sing of your righteousness,
O God of my salvation.
Open my lips, O Lord,*
and my mouth shall proclaim your praise.
Had you desired it, I would have offered sacrifice,*
but you take no delight in burnt-offerings.
The sacrifice of God is a troubled spirit;*
a broken and contrite heart, O God, you will not despise.
Be favourable and gracious to Zion,*
and rebuild the walls of Jerusalem.
Then you will be pleased with the appointed sacrifices,
with burnt-offerings and oblations;*
then shall they offer young bullocks upon your altar.
The Song of Christ's Glory (Philippians 2:5-11)
Christ Jesus was in the form of God,
but he did not cling to equality with God.
He emptied himself, taking the form of a servant,
and was born in our human likeness.
Being found in human form he humbled himself,
and became obedient unto death, even death on a cross.
Therefore God has highly exalted him,
and bestowed on him the name above every name.
That at the name of Jesus, every knee should bow,
in heaven and on earth and under the earth;
And every tongue confess that Jesus Christ is Lord,
to the glory of God the Father.
How good it is to sing praises to our God!*
how pleasant it is to honour him with praise!
The Lord rebuilds Jerusalem;*
he gathers the exiles of Israel.
He heals the brokenhearted*
and binds up their wounds.
He counts the number of the stars*
and calls them all by their names.
Great is our Lord and mighty in power;*
there is no limit to his wisdom.
The Lord lifts up the lowly,*
but casts the wicked to the ground.
Sing to the Lord with thanksgiving;*
make music to our God upon the harp.
He covers the heavens with clouds*
and prepares rain for the earth;
He makes grass to grow upon the mountains*
and green plants to serve us all.
He provides food for flocks and herds*
and for the young ravens when they cry.
He is not impressed by the might of a horse,*
he has no pleasure in human strength;
But the Lord has pleasure in those who fear him,*
in those who await his gracious favour.
FIRST READING [Nehemiah 2:1-10]:
In the month of Nisan, in the twentieth year of King
Artaxerxes, when wine was served to him, I carried the
wine and gave it to the king. Now, I had never been sad
in his presence before. So the king said to me, 'Why is
your face sad, since you are not sick? This can only be
sadness of the heart.' Then I was very much afraid. I
said to the king, 'May the king live for ever! Why should
my face not be sad, when the city, the place of my
ancestors' graves, lies waste, and its gates have been
destroyed by fire?' Then the king said to me, 'What do
you request?' So I prayed to the God of heaven. Then I
said to the king, 'If it pleases the king, and if your
servant has found favour with you, I ask that you send me
to Judah, to the city of my ancestors' graves, so that I
may rebuild it.' The king said to me (the queen also was
sitting beside him), 'How long will you be gone, and when
will you return?' So it pleased the king to send me, and
I set him a date. Then I said to the king, 'If it pleases
the king, let letters be given me to the governors of the
province Beyond the River, that they may grant me passage
until I arrive in Judah; and a letter to Asaph, the
keeper of the king's forest, directing him to give me
timber to make beams for the gates of the temple
fortress, and for the wall of the city, and for the house
that I shall occupy.' And the king granted me what I
asked, for the gracious hand of my God was upon me.
Then I came to the governors of the province Beyond the
River, and gave them the king's letters. Now the king had
sent officers of the army and cavalry with me. When
Sanballat the Horonite and Tobiah the Ammonite official
heard this, it displeased them greatly that someone had
come to seek the welfare of the people of Israel.
Words: Joseph Addison (1672-1719), 1712
Tune: Completorium, Belgrave, St. Stephen
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When all thy mercies, O my God,
my rising soul surveys,
transported with the view, I'm lost
in wonder, love and praise.
Thy Providence my life sustained,
and all my wants redressed,
while in the silent womb I lay,
and hung upon the breast.
To all my weak complaints and cries
thy mercy lent an ear,
ere yet my feeble thoughts had learned
to form themselves in prayer.
Unnumbered comforts to my soul
thy tender care bestowed,
before my infant heart conceived
from whom those comforts flowed.
When in the slippery paths of youth
with heedless steps I ran,
thine arm unseen conveyed me safe,
and led me up to man.
Through hidden dangers, toils, and deaths,
it gently cleared my way;
and through the pleasing snares of vice,
more to be feared than they.
O how shall words with equal warmth
the gratitude declare,
that glows within my ravished heart?
but thou canst read it there.
Thy bounteous hand with worldly bliss
hath made my cup run o'er;
and, in a kind and faithful Friend,
hath doubled all my store.
Ten thousand thousand precious gifts
my daily thanks employ;
nor is the last a cheerful heart
that tastes those gifts with joy.
When worn with sickness, oft hast thou
with health renewed my face;
and, when in sins and sorrows sunk,
revived my soul with grace.
Through every period of my life
thy goodness I'll pursue
and after death, in distant worlds,
the glorious theme renew.
When nature fails, and day and night
divide thy works no more,
my ever grateful heart, O Lord,
thy mercy shall adore.
Through all eternity to thee
a joyful song I'll raise;
for, oh, eternity's too short
to utter all thy praise!
SECOND READING [Romans 12:1-8]:
I appeal to you therefore, brothers and sisters, by the mercies of God, to present your
bodies as a living sacrifice, holy and acceptable to God, which is your spiritual
worship. Do not be conformed to this world, but be transformed by the renewing of
your minds, so that you may discern what is the will of God what is good and
acceptable and perfect.
For by the grace given to me I say to everyone among you not to think of yourself
more highly than you ought to think, but to think with sober judgement, each
according to the measure of faith that God has assigned. For as in one body we have
many members, and not all the members have the same function, so we, who are many,
are one body in Christ, and individually we are members one of another. We have gifts
that differ according to the grace given to us: prophecy, in proportion to faith;
ministry, in ministering; the teacher, in teaching; the exhorter, in exhortation; the giver,
in generosity; the leader, in diligence; the compassionate, in cheerfulness.
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
Faithful God, Lord of all,
we offer our prayers to you
for a world in need.
Lord of the Church, we pray for your people throughout the world.
Give unity in the Spirit
that we may be one in the witness of saving love
and glorify you with one mind and mouth.
hear our prayer.
Head of the Body,
give us wisdom to follow your commandments,
to live peacefully and do justly,
and to walk humbly with you.
hear our prayer.
Creator and ruler of the universe,
give to all who exercise authority
wisdom and virtue to govern justly
and bring peace across the land.
hear our prayer.
Source of all compassion,
give to all who suffer
the light of your presence and the caring of your people,
to bring calm and comfort.
hear our prayer.
Giver of good to all,
take from us any evil thought or will
that we may forgive those who offend us or seek our harm
as you have forgiven us.
hear our prayer.
All-knowing One, you who see us as we are
and know us as we should be:
forgive our sins, set us free from fear,
and give us lives abundant with your guiding presence,
that we may be yours for ever,
through Jesus Christ our Lord. Amen.
Rejoicing in the presence of God here among us,
let us pray in faith and trust:
- The Lord's Prayer
Stir us with your voice
and enlighten our lives with your grace
that we may give ourselves fully
to Christ's call to mission and ministry. Amen.
The psalms and the invitation to the Lord's Prayer are from _Celebrating Common
Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving and the closing sentence are adapted from
prayers reprinted from _Revised Common Lectionary Prayers_,
copyright (c) 2002 Consultation on Common Texts.
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