OREMUS: 25 December 2007

Steve Benner steve.benner at oremus.org
Mon Dec 24 17:00:01 GMT 2007


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OREMUS for Tuesday, December 25, 2007
The Nativity of Our Lord Jesus Christ
(Christmas Day)

O Lord, open our lips.
And our mouth shall proclaim your praise.

Today Christ is born:
Alleluia.

Today the Savior comes:
Alleluia.

Today the angels sing on earth:
Alleluia. Glory to God in the highest

This hymn may be sung.  

http://www.oremus.org/hymnal/s/s169.html

Sing, O sing, this blessed morn,
unto us a child is born,
unto us a son is given,
God himself comes down from heaven.
Refrain:
Sing, O sing, this blessed morn,
Jesus Christ today is born.

God of God and Light of Light,
comes with mercies infinite,
joining in a wondrous plan
heaven to earth and God to man. Refrain

God with us, Emmanuel,
deigns for ever now to dwell;
he on Adam's fallen race
sheds the fullness of his grace. Refrain

God comes down that man may rise,
lifted by him to the skies;
Christ is Son of Man that we
sons of God in him may be. Refrain

O renew us, Lord, we pray,
with thy Spirit day by day,
that we ever one may be
with the Father and with thee. Refrain 

Blessed are you, loving and merciful God,
for the joy and gladness given us by your grace
in the birth of Jesus in the manger of Bethlehem:
Word made flesh, 
God with us--Emmanuel,
Wonderful Counselor,
Prince of Peace.
You call us to be born anew in him
that we may reflect his light
and live as your faithful people
in the radiance of your love.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit,
Blessed be God for ever!

An opening canticle may be sung. 

http://www.oremus.org/chrocant.html

Psalm 19

The heavens declare the glory of God,*
 and the firmament shows his handiwork.
One day tells its tale to another,*
 and one night imparts knowledge to another.
Although they have no words or language,*
 and their voices are not heard,
Their sound has gone out into all lands,*
 and their message to the ends of the world.
In the deep has he set a pavilion for the sun;*
 it comes forth like a bridegroom out of his chamber;
   it rejoices like a champion to run its course.
It goes forth from the uttermost edge of the heavens
   and runs about to the end of it again;*
 nothing is hidden from its burning heat.
The law of the Lord is perfect
   and revives the soul;*
 the testimony of the Lord is sure
   and gives wisdom to the innocent.
The statutes of the Lord are just
   and rejoice the heart;*
 the commandment of the Lord is clear
   and gives light to the eyes.
The fear of the Lord is clean
   and endures for ever;*
 the judgements of the Lord are true
   and righteous altogether.
More to be desired are they than gold,
   more than much fine gold,*
 sweeter far than honey,
   than honey in the comb.
By them also is your servant enlightened,*
 and in keeping them there is great reward.
Who can tell how often he offends?*
 Cleanse me from my secret faults.
Above all, keep your servant from presumptuous sins;
   let them not get dominion over me;*
 then shall I be whole and sound,
   and innocent of a great offence.
Let the words of my mouth and the meditation of my heart
   be acceptable in your sight,*
 O Lord, my strength and my redeemer.

Psalm 97

The Lord is king; let the earth rejoice;*
 let the multitude of the isles be glad.
Clouds and darkness are round about him,*
 righteousness and justice
   are the foundations of his throne.
A fire goes before him*
 and burns up his enemies on every side.
His lightnings light up the world;*
 the earth sees it and is afraid.
The mountains melt like wax
   at the presence of the Lord,*
 at the presence of the Lord of the whole earth.
The heavens declare his righteousness,*
 and all the peoples see his glory.
Confounded be all who worship carved images
   and delight in false gods!*
 Bow down before him, all you gods.
Zion hears and is glad and the cities of Judah rejoice,*
 because of your judgements, O Lord.
For you are the Lord: most high over all the earth;*
 you are exalted far above all gods.
The Lord loves those who hate evil;*
 he preserves the lives of his saints
   and delivers them from the hand of the wicked.<td
colspan=2>
Light has sprung up for the righteous,*
 and joyful gladness for those who are true-hearted.
Rejoice in the Lord, you righteous,*
 and give thanks to his holy name.

Gloria in Excelsis
Glory to God in the highest,
and peace to his people on earth.

Lord God, heavenly King,
almighty God and Father,
we worship you, we give you thanks,
we praise you for your glory.

Lord Jesus Christ, only Son of the Father,
Lord God, Lamb of God,
you take away the sin of the world:
have mercy on us;
you are seated at the right hand of the Father:
receive our prayer.

For you alone are the Holy One,
you alone are the Lord,
you alone are the Most High, Jesus Christ,
with the Holy Spirit,
in the glory of God the Father. Amen.

Psalm 146

Alleluia!
   Praise the Lord, O my soul!*
 I will praise the Lord as long as I live;
   I will sing praises to my God while I have my being.
Put not your trust in rulers,
   nor in any child of earth,*
 for there is no help in them.
When they breathe their last, they return to earth,*
 and in that day their thoughts perish.
Happy are they who have the God of Jacob
   for their help!*
 whose hope is in the Lord their God;
Who made heaven and earth, the seas,
   and all that is in them;*
 who keeps his promise for ever;
Who gives justice to those who are oppressed,*
 and food to those who hunger.
The Lord sets the prisoners free;
   the Lord opens the eyes of the blind;*
 the Lord lifts up those who are bowed down;
The Lord loves the righteous;
   the Lord cares for the stranger;*
 he sustains the orphan and widow,
   but frustrates the way of the wicked.
The Lord shall reign for ever,*
 your God, O Zion, throughout all generations.
   Alleluia!

FIRST READING [Isaiah 65:17-25]:

For I am about to create new heavens
   and a new earth;
the former things shall not be remembered
   or come to mind.
But be glad and rejoice for ever
   in what I am creating;
for I am about to create Jerusalem as a joy,
   and its people as a delight.
I will rejoice in Jerusalem,
   and delight in my people;
no more shall the sound of weeping be heard in it,
   or the cry of distress.
No more shall there be in it
   an infant that lives but a few days,
   or an old person who does not live out a lifetime;
for one who dies at a hundred years will be considered a youth,
   and one who falls short of a hundred will be considered accursed.
They shall build houses and inhabit them;
   they shall plant vineyards and eat their fruit.
They shall not build and another inhabit;
   they shall not plant and another eat;
for like the days of a tree shall the days of my people be,
   and my chosen shall long enjoy the work of their hands.
They shall not labour in vain,
   or bear children for calamity;
for they shall be offspring blessed by the Lord 
   and their descendants as well.
Before they call I will answer,
   while they are yet speaking I will hear.
The wolf and the lamb shall feed together,
   the lion shall eat straw like the ox;
   but the serpent its food shall be dust!
They shall not hurt or destroy
   on all my holy mountain,
says the Lord. 

HYMN 
Words: Marcus Aurelius Clemens Prudentius (348-413);
trans. John Mason Neale, 1854 and Henry Williams Baker, 1861 Tune: Divinum mysterium
<a
href="http://www.oremus.org/hymnal/o/o739.html">http://www.oremus.org/hymnal/o/o739.html
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Of the Father's love begotten,
ere the worlds began to be,
he is Alpha and Omega,
he the source, the ending he,
of the things that are, that have been,
and that future years shall see,
evermore and evermore!

At his word the words were fram d;
he commanded; it was done:
heaven and earth and depths of ocean
in their threefold order one;
all that grows beneath the shining
of the moon and burning sun,
evermore and evermore!

O that birth for ever bless d,
when the Virgin, full of grace,
by the Holy Ghost conceiving,
bare the Savior of our race;
and the Babe, the world's Redeemer,
first revealed his sacred face,
evermore and evermore!

This is he whom seers in old time
chanted of with one accord;
whom the voices of the prophets
promised in their faithful word;
now he shines, the long expected,
let creation praise its Lord,
evermore and evermore!

O ye heights of heaven, adore him;
angel-hosts, his praises sing;
powers, dominions, bow before him,
and extol our God and King;
let no tongue on earth be silent,
every voice in concert ring,
evermore and evermore!

Thee let old men, thee let young men,
thee let boys in chorus sing;
matrons, virgins, little maidens,
with glad voices answering:
let their guileless songs re-echo,
and the heart its music bring,
evermore and evermore!

Christ, to thee with God the Father,
and, O Holy Ghost, to thee,
hymn and chant and high thanksgiving,
and unwearied praises be;
honor, glory and dominion,
and eternal victory,
evermore and evermore!

SECOND READING [Philippians 2:5-11]:

Let the same mind be in you that was in Christ Jesus,
who, though he was in the form of God,
   did not regard equality with God
   as something to be exploited,
but emptied himself,
   taking the form of a slave,
   being born in human likeness.
And being found in human form,
   he humbled himself
   and became obedient to the point of death 
   even death on a cross.

Therefore God also highly exalted him
   and gave him the name
   that is above every name,
so that at the name of Jesus
   every knee should bend,
   in heaven and on earth and under the earth,
and every tongue should confess
   that Jesus Christ is Lord,
   to the glory of God the Father. 

The Benedictus (Morning),
the 
Magnificat (Evening), or 
Nunc dimittis (Night) may
follow.

Prayer:
There is a single moment in birth
between not yet
and now

and we are standing in it

a single moment between grey
and colour

between no life
and new life

a cautious moment
a sacred moment
a holy moment

where a word is foolish
a gesture, senseless
an explanation, wasted

a moment to pause
to leave alone
untouched by narrative

There is a single moment in birth
between not yet
and now

where life takes everything into it's own hands
and with a struggle
made all of heaven
offers itself
to the world

and in a flash of God's eyes
incarnation becomes real
as heaven's own "Gloria's"
break free
and swells the universe

the stars bow
the darkness shatters
the angels proclaim
the light explodes
and God weeps
in joy and pain

a child is born
for everyone.

Gracious Creator of heaven and earth,
your Word has come among us
as the true Sun of Righteousness,
and the Good News of his birth
has gone out to the ends of the world:
Open our eyes to the light of your law,
that we may be freed from sin
and serve you without reproach
for the sake of Jesus Christ, our Light and our Life. Amen.

Rejoicing in the presence of God here among us,
let us pray in faith and trust:

- The Lord's Prayer

Fill us with wonder on this holy day,
that we may treasure in our hearts
what we have been told,
that our lives may proclaim
your great and gentle mercy. Amen.

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The psalms are from _Celebrating Common Prayer_ (Mowbray),
(c) The Society of Saint Francis 1992, which is used with permission.

The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.

The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of  the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.

The opening act of praise ("Today") and the intercession is adapted by Stephen
Benner from a prayer in _New Patterns for Worship_, material from
which is included in this service is copyright (c) The Archbishops' Council,
2002.

The opening prayer of thanksgiving is adapted from a prayer reprinted from
_THE DAILY OFFICE: A Book of Hours of Daily Prayer after the Use
of the Order of Saint Luke_, (c) 1997 by The Order of Saint Luke.
Used by permission.

The long prayer is by Roddy Hamilton, rghamilton at ntlworld.com 

The collect is from _Daily Prayer_, copyright (c) The Scottish
Episcopal Church, 1998. Used with permission. 
http://www.scottishepiscopal.com

The closing sentence uses a sentence from a prayer in _Opening Prayers:
Collects in Contemporary Language_. Canterbury Press, Norwich, 1999.



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