OREMUS: 16 August 2007
steve.benner at oremus.org
Wed Aug 15 20:16:09 GMT 2007
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OREMUS for Thursday, August 16, 2007
O Lord, open our lips.
And our mouth shall proclaim your praise. nnn
Blessed are you, O God,
on whom our faith rests secure
and whose kingdom we await.
You sustain us by Word and Sacrament
and keep us alert for the coming of the Son of Man,
that we may welcome him without delay.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit:
Blessed be God for ever.
An opening canticle may be sung.
O Lord our governor,*
how exalted is your name in all the world!
Out of the mouths of infants and children*
your majesty is praised above the heavens.
You have set up a stronghold against your adversaries,*
to quell the enemy and the avenger.
When I consider your heavens, the work of your fingers,*
the moon and the stars you have set in their courses,
What are mortals, that you should be mindful of them?*
mere human beings, that you should seek them out?
You have made them little lower than the angels;*
you adorn them with glory and honour.
You give them mastery over the works of your hands;*
and put all things under their feet,
All sheep and oxen,*
even the wild beasts of the field,
The birds of the air, the fish of the sea,*
and whatsoever walks in the paths of the sea.
O Lord our governor,*
how exalted is your name in all the world!
Protect me, O God, for I take refuge in you;*
I have said to the Lord, 'You are my Lord,
my good above all other.'
All my delight is upon the godly that are in the land,*
upon those who are noble among the people.
But those who run after other gods*
shall have their troubles multiplied.
Their libations of blood I will not offer,*
nor take the names of their gods upon my lips.
O Lord, you are my portion and my cup;*
it is you who uphold my lot.
My boundaries enclose a pleasant land;*
indeed, I have a goodly heritage.
I will bless the Lord who gives me counsel;*
my heart teaches me, night after night.
I have set the Lord always before me;*
because he is at my right hand I shall not fall.
My heart, therefore, is glad and my spirit rejoices;*
my body also shall rest in hope.
For you will not abandon me to the grave,*
nor let your holy one see the Pit.
You will show me the path of life;*
in your presence there is fullness of joy,
and in your right hand are pleasures for evermore.
A Song of Hannah (1 Samuel 2.1-2,3b-5,7-8)
My soul exults in the Lord;
my strength is exalted in my God.
My mouth derides my enemies,
because I rejoice in your salvation.
There is no Holy One like you, O Lord,
nor any Rock like you, our God.
For you are a God of knowledge
and by you our actions are weighed.
The bows of the mighty are broken,
but the feeble gird on strength.
Those who were full now hire themselves out for bread,
but those who were hungry are well fed.
The barren woman has borne sevenfold,
but she who has many children is forlorn.
Both the poor and the rich are of your making;
you bring low and you also exalt.
You raise up the poor from the dust,
and lift the needy from the ash heap.
You make them sit with the rulers
and inherit a place of honour.
For the pillars of the earth are yours
and on them you have set the world.
Praise the Lord from the heavens;*
praise him in the heights.
Praise him, all you angels of his;*
praise him, all his host.
Praise him, sun and moon;*
praise him, all you shining stars.
Praise him, heaven of heavens,*
and you waters above the heavens.
Let them praise the name of the Lord;*
for he commanded and they were created.
He made them stand fast for ever and ever;*
he gave them a law which shall not pass away.
Praise the Lord from the earth,*
you sea-monsters and all deeps;
Fire and hail, snow and fog,*
tempestuous wind, doing his will;
Mountains and all hills,*
fruit trees and all cedars;
Wild beasts and all cattle,*
creeping things and winged birds;
Kings of the earth and all peoples,*
princes and all rulers of the world;
Young men and maidens,*
old and young together.
Let them praise the name of the Lord,*
for his name only is exalted,
his splendour is over earth and heaven.
He has raised up strength for his people
and praise for all his loyal servants,*
the children of Israel, a people who are near him.
FIRST READING [Isaiah 2:5-11]:
O house of Jacob,
come, let us walk
in the light of the Lord!
For you have forsaken the ways of your people,
O house of Jacob.
Indeed they are full of diviners from the east
and of soothsayers like the Philistines,
and they clasp hands with foreigners.
Their land is filled with silver and gold,
and there is no end to their treasures;
their land is filled with horses,
and there is no end to their chariots.
Their land is filled with idols;
they bow down to the work of their hands,
to what their own fingers have made.
And so people are humbled,
and everyone is brought low
do not forgive them!
Enter into the rock,
and hide in the dust
from the terror of the Lord,
and from the glory of his majesty.
The haughty eyes of people shall be brought low,
and the pride of everyone shall be humbled;
and the Lord alone will be exalted
on that day.
Words: Ancient Irish hymn;
trans. Mary Byrne, 1905, and versified by Eleanor Hull, 1912
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Be thou my vision, O Lord of my heart,
be all else but naught to me, save that thou art;
be thou my best thought in the day and the night,
both waking and sleeping, thy presence my light.
Be thou my wisdom, be thou my true word,
be thou ever with me, and I with thee Lord;
be thou my great Father, and I thy true son;
be thou in me dwelling, and I with thee one.
Be thou my breastplate, my sword for the fight;
be thou my whole armor, be thou my true might;
be thou my soul's shelter, be thou my strong tower:
O raise thou me heavenward, great Power of my power.
Riches I heed not, nor man's empty praise:
be thou mine inheritance now and always;
be thou and thou only the first in my heart;
O Sovereign of heaven, my treasure thou art.
High King of heaven, thou heaven's bright sun,
O grant me its joys after victory is won;
great Heart of my own heart, whatever befall,
still be thou my vision, O Ruler of all.
SECOND READING [Hebrews 10:26-31]:
For if we wilfully persist in sin after having received the knowledge of the truth, there
no longer remains a sacrifice for sins, but a fearful prospect of judgement, and a fury
of fire that will consume the adversaries. Anyone who has violated the law of Moses
dies without mercy 'on the testimony of two or three witnesses.' How much worse
punishment do you think will be deserved by those who have spurned the Son of God,
profaned the blood of the covenant by which they were sanctified, and outraged the
Spirit of grace? For we know the one who said, 'Vengeance is mine, I will repay.' And
again, 'The Lord will judge his people.' It is a fearful thing to fall into the hands of the
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
Let us pray for the grace to recognize
the presence of God in our lives.
Open our eyes to see your salvation;
reveal yourself to a blind humanity.
Make your face shine upon those who live with disease;
give them your strength and your peace.
Let all who are weighed down by want come to know your bounty;
that they may put their trust in your goodness.
To those who hold power and riches, grant a discerning spirit;
that they may be set free by your freedom and love.
we bless your holy Name
for the heritage you have given us:
Show us the path of life,
that we may follow it in hope,
and come to know the joy of the resurrection
of your Son, Jesus Christ. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
Draw us nearer to Jesus,
that, following his way of sacrificial love,
we may come to the banquet of eternal life. Amen.
The psalms and the invitation to the Lord's Prayer are from _Celebrating Common
Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The closing prayer use sentences from prayers in _Opening Prayers: Collects in
Contemporary Language_. Canterbury Press, Norwich, 1999.
The opening prayer of thanksgiving is derived from Compline in the Orthodox tradition.
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