OREMUS: 14 August 2007
steve.benner at oremus.org
Mon Aug 13 17:00:01 GMT 2007
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OREMUS for Tuesday, August 14, 2007
Maximilian Kolbe, Friar, Martyr, 1941, and All Martyrs of World War II
O Lord, open our lips.
And our mouth shall proclaim your praise. nnn
Blessed are you, O God,
on whom our faith rests secure
and whose kingdom we await.
You sustain us by Word and Sacrament
and keep us alert for the coming of the Son of Man,
that we may welcome him without delay.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit:
Blessed be God for ever.
An opening canticle may be sung.
The Lord is my light and my salvation;
whom then shall I fear?*
the Lord is the strength of my life;
of whom then shall I be afraid?
When evildoers came upon me to eat up my flesh,*
it was they, my foes and my adversaries,
who stumbled and fell.
Though an army should encamp against me,*
yet my heart shall not be afraid;
And though war should rise up against me,*
yet will I put my trust in him.
One thing have I asked of the Lord;
one thing I seek;*
that I may dwell in the house of the Lord
all the days of my life;
To behold the fair beauty of the Lord*
and to seek him in his temple.
For in the day of trouble
he shall keep me safe in his shelter;*
he shall hide me in the secrecy of his dwelling
and set me high upon a rock.
Even now he lifts up my head*
above my enemies round about me;
Therefore I will offer in his dwelling an oblation
with sounds of great gladness;*
I will sing and make music to the Lord.
Hearken to my voice, O Lord, when I call;*
have mercy on me and answer me.
You speak in my heart and say, 'Seek my face.'*
Your face, Lord, will I seek.
Hide not your face from me,*
nor turn away your servant in displeasure.
You have been my helper;
cast me not away;*
do not forsake me, O God of my salvation.
Though my father and my mother forsake me,*
the Lord will sustain me.
Show me your way, O Lord;*
lead me on a level path, because of my enemies.
Deliver me not into the hand of my adversaries,*
for false witnesses have risen up against me,
and also those who speak malice.
What if I had not believed
that I should see the goodness of the Lord*
in the land of the living!
O tarry and await the Lord's pleasure;
be strong and he shall comfort your heart;*
wait patiently for the Lord.
A Song of God's Children (Romans 8:2,14,15b-19)
The law of the Spirit of life in Christ Jesus
has set us free from the law of sin and death.
All who are led by the Spirit of God are children of God;
for we have received the Spirit that enables us to cry, 'Abba, Father'.
The Spirit himself bears witness that we are children of God
and if God's children, then heirs of God;
If heirs of God, then fellow-heirs with Christ;
since we suffer with him now, that we may be glorified with him.
These sufferings that we now endure
are not worth comparing to the glory that shall be revealed.
For the creation waits with eager longing
for the revealing of the children of God.
Praise the Lord, O my soul!*
I will praise the Lord as long as I live;
I will sing praises to my God while I have my being.
Put not your trust in rulers,
nor in any child of earth,*
for there is no help in them.
When they breathe their last, they return to earth,*
and in that day their thoughts perish.
Happy are they who have the God of Jacob
for their help!*
whose hope is in the Lord their God;
Who made heaven and earth, the seas,
and all that is in them;*
who keeps his promise for ever;
Who gives justice to those who are oppressed,*
and food to those who hunger.
The Lord sets the prisoners free;
the Lord opens the eyes of the blind;*
the Lord lifts up those who are bowed down;
The Lord loves the righteous;
the Lord cares for the stranger;*
he sustains the orphan and widow,
but frustrates the way of the wicked.
The Lord shall reign for ever,*
your God, O Zion, throughout all generations.
FIRST READING [Isaiah 24:1-13]:
Now the Lord is about to lay waste the earth and make it
and he will twist its surface and scatter its inhabitants.
And it shall be, as with the people, so with the priest;
as with the slave, so with his master;
as with the maid, so with her mistress;
as with the buyer, so with the seller;
as with the lender, so with the borrower;
as with the creditor, so with the debtor.
The earth shall be utterly laid waste and utterly despoiled;
for the Lord has spoken this word.
The earth dries up and withers,
the world languishes and withers;
the heavens languish together with the earth.
The earth lies polluted
under its inhabitants;
for they have transgressed laws,
violated the statutes,
broken the everlasting covenant.
Therefore a curse devours the earth,
and its inhabitants suffer for their guilt;
therefore the inhabitants of the earth dwindled,
and few people are left.
The wine dries up,
the vine languishes,
all the merry-hearted sigh.
The mirth of the timbrels is stilled,
the noise of the jubilant has ceased,
the mirth of the lyre is stilled.
No longer do they drink wine with singing;
strong drink is bitter to those who drink it.
The city of chaos is broken down,
every house is shut up so that no one can enter.
There is an outcry in the streets for lack of wine;
all joy has reached its eventide;
the gladness of the earth is banished.
Desolation is left in the city,
the gates are battered into ruins.
For thus it shall be on the earth
and among the nations,
as when an olive tree is beaten,
as at the gleaning when the grape harvest is ended.
Words: William Watkins Reid, Jr. (c)
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O God of every nation,
of every race and land,
redeem the whole creation
with your almighty hand;
where hate and fear divide us
and bitter threats are hurled,
in love and mercy guide us
and heal our strife-torn world.
>From search for wealth and power
and scorn of truth and right,
from trust in bombs that shower
destruction through the night,
from pride of race and nation
and blindness to your way,
deliver every nation,
eternal God, we pray!
Lord, strengthen all who labor
that we may find release
from fear of rattling saber,
from dread of war's increase;
when hope and courage falter,
your still small voice be heard;
with faith that none can alter,
your servants undergird.
Keep bright in us the vision
of days when war shall cease,
when hatred and division
give way to love and peace,
till dawns the morning glorious
when truth and justice reign
and Christ shall rule victorious
o'er all the world's domain.
SECOND READING [Hebrews 11:17-28]:
By faith Abraham, when put to the test, offered up Isaac. He who had received the
promises was ready to offer up his only son, of whom he had been told, 'It is through
Isaac that descendants shall be named after you.' He considered the fact that God is
able even to raise someone from the dead and figuratively speaking, he did receive
him back. By faith Isaac invoked blessings for the future on Jacob and Esau. By faith
Jacob, when dying, blessed each of the sons of Joseph, 'bowing in worship over the
top of his staff.' By faith Joseph, at the end of his life, made mention of the exodus of
the Israelites and gave instructions about his burial.
By faith Moses was hidden by his parents for three months after his birth, because they
saw that the child was beautiful; and they were not afraid of the king's edict. By faith
Moses, when he was grown up, refused to be called a son of Pharaoh's daughter,
choosing rather to share ill-treatment with the people of God than to enjoy the fleeting
pleasures of sin. He considered abuse suffered for the Christ to be greater wealth than
the treasures of Egypt, for he was looking ahead to the reward. By faith he left Egypt,
unafraid of the king's anger; for he persevered as though he saw him who is invisible.
By faith he kept the Passover and the sprinkling of blood, so that the destroyer of the
firstborn would not touch the firstborn of Israel.
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
O God our Salvation, you are near to all who call:
hear and answer our prayers.
You are a refuge for the oppressed;
be our stronghold in troubled times.
You stand at the right hand of the needy;
rescue all who are wrongfully condemned.
You raise the poor from the dust;
restore dignity to those who seek refuge.
You give food to the hungry;
uphold the cause of the destitute.
You watch over those who wander and sustain the widow;
provide protection in the face of danger.
You heal the brokenhearted;
bind up the wounds of all who suffer.
You call us to be your Church, especially in the Diocese of
send us out to do your will in the world.
You are a mighty God who loves justice;
establish your equity for all people.
Praise be to you, O Lord;
you hear and answer our prayers.
the shelter of all who hope in you,
may those who seek your face
be set free from fear and distress,
and come to see your goodness
in the land of the living;
through Jesus Christ, our Light and our Salvation. Amen.
we bless you for the witness of your martyrs
who walked in the bitter path of the Cross
and gave their lives that others might live.
Grant that our devotion may issue in the deeds of love,
and our confession of your holy Name
in a readiness for justice;
through Jesus Christ our Lord,
who is alive and reigns with you and the Holy Spirit
one God, now and for ever. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
Draw us nearer to Jesus,
that, following his way of sacrificial love,
we may come to the banquet of eternal life. Amen.
The psalms and the invitation to the Lord's Prayer are from _Celebrating Common
Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The closing prayer use sentences from prayers in _Opening Prayers: Collects in
Contemporary Language_. Canterbury Press, Norwich, 1999.
The opening prayer of thanksgiving is derived from Compline in the Orthodox tradition.
Hymn (c) 1958, Renewed 1986 by The Hymn Society (admin. by Hope Publishing
Co., Carol Stream, IL 60188).
All rights reserved. Used by permission.
For permission to reproduce this hymn, contact: Hope Publishing Company,
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