OREMUS: 3 August 2007
steve.benner at oremus.org
Thu Aug 2 17:29:28 GMT 2007
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OREMUS for Friday, August 3, 2007
O Lord, open our lips.
And our mouth shall proclaim your praise. nnn
Blessed are you, O God,
the giver of every gift that endures.
By the word of your Son,
you challenge our foolishness,
confront our greed,
and shape our lives
to the wisdom of the Gospel.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit:
Blessed be God for ever.
An opening canticle may be sung.
To you I lift up my eyes,*
to you enthroned in the heavens.
As the eyes of servants look to the hand of their masters,*
and the eyes of a maid to the hand of her mistress,
So our eyes look to the Lord our God,*
until he show us his mercy.
Have mercy upon us, O Lord, have mercy,*
for we have had more than enough of contempt,
Too much of the scorn of the indolent rich,*
and of the derision of the proud.
Out of the depths have I called to you, O Lord;
Lord, hear my voice;*
let your ears consider well the voice of my supplication.
If you, Lord, were to note what is done amiss,*
O Lord, who could stand?
For there is forgiveness with you;*
therefore you shall be feared.
I wait for the Lord; my soul waits for him;*
in his word is my hope.
My soul waits for the Lord,
more than the night-watch for the morning,*
more than the night-watch for the morning.
O Israel, wait for the Lord,*
for with the Lord there is mercy;
With him there is plenteous redemption,*
and he shall redeem Israel from all their sins.
A Song of Repentance (1 John 1:5-9)
This is the message we have heard from Christ
and proclaim to you:
that God is light,
in whom there is no darkness at all.
If we say that we have fellowship with God
while we walk in darkness,
we lie and do not do what is true.
But if we walk in the light
as God is in the light,
we have fellowship with one another.
And the blood of Jesus, the Son of God,
cleanses us from all our sins.
If we say that we have no sin,
we deceive ourselves
and the truth is not in us.
If we confess our sins,
the One who is faithful and just will forgive us
and cleanse us from all unrighteousness.
How good it is to sing praises to our God!*
how pleasant it is to honour him with praise!
The Lord rebuilds Jerusalem;*
he gathers the exiles of Israel.
He heals the brokenhearted*
and binds up their wounds.
He counts the number of the stars*
and calls them all by their names.
Great is our Lord and mighty in power;*
there is no limit to his wisdom.
The Lord lifts up the lowly,*
but casts the wicked to the ground.
Sing to the Lord with thanksgiving;*
make music to our God upon the harp.
He covers the heavens with clouds*
and prepares rain for the earth;
He makes grass to grow upon the mountains*
and green plants to serve us all.
He provides food for flocks and herds*
and for the young ravens when they cry.
He is not impressed by the might of a horse,*
he has no pleasure in human strength;
But the Lord has pleasure in those who fear him,*
in those who await his gracious favour.
FIRST READING [Hosea 9:1-17]:
Do not rejoice, O Israel!
Do not exult as other nations do;
for you have played the whore, departing from your God.
You have loved a prostitute's pay
on all threshing-floors.
Threshing-floor and wine vat shall not feed them,
and the new wine shall fail them.
They shall not remain in the land of the Lord;
but Ephraim shall return to Egypt,
and in Assyria they shall eat unclean food.
They shall not pour drink-offerings of wine to the Lord,
and their sacrifices shall not please him.
Such sacrifices shall be like mourners' bread;
all who eat of it shall be defiled;
for their bread shall be for their hunger only;
it shall not come to the house of the Lord.
What will you do on the day of appointed festival,
and on the day of the festival of the Lord?
For even if they escape destruction,
Egypt shall gather them,
Memphis shall bury them.
Nettles shall possess their precious things of silver;
thorns shall be in their tents.
The days of punishment have come,
the days of recompense have come;
'The prophet is a fool,
the man of the spirit is mad!'
Because of your great iniquity,
your hostility is great.
The prophet is a sentinel for my God over Ephraim,
yet a fowler's snare is on all his ways,
and hostility in the house of his God.
They have deeply corrupted themselves
as in the days of Gibeah;
he will remember their iniquity,
he will punish their sins.
Like grapes in the wilderness,
I found Israel.
Like the first fruit on the fig tree,
in its first season,
I saw your ancestors.
But they came to Baal-peor,
and consecrated themselves to a thing of shame,
and became detestable like the thing they loved.
Ephraim's glory shall fly away like a bird
no birth, no pregnancy, no conception!
Even if they bring up children,
I will bereave them until no one is left.
Woe to them indeed
when I depart from them!
Once I saw Ephraim as a young palm planted in a lovely meadow,
but now Ephraim must lead out his children for slaughter.
Give them, O Lord
what will you give?
Give them a miscarrying womb
and dry breasts.
Every evil of theirs began at Gilgal;
there I came to hate them.
Because of the wickedness of their deeds
I will drive them out of my house.
I will love them no more;
all their officials are rebels.
Ephraim is stricken,
their root is dried up,
they shall bear no fruit.
Even though they give birth,
I will kill the cherished offspring of their womb.
Because they have not listened to him,
my God will reject them;
they shall become wanderers among the nations.
Words: Martin Rinkart (1586-1649), 1636
trans. Catherine Winkworth (1827-1878), 1858
Tune: Nun danket
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Now thank we all our God,
with heart and hands and voices,
who wondrous things hath done,
in whom his world rejoices;
who from our mother's arms
hath blessed us on our way
with countless gifts of love,
and still is ours today.
O may this bounteous God
through all our life be near us,
with ever-joyful hearts
and blessd peace to cheer us;
and keep us in his grace,
and guide us when perplexed,
and free us from all ills
in this world and the next.
All praise and thanks to God
the Father now be given,
the Son, and Holy Ghost,
supreme in highest heaven,
the one eternal God,
whom earth and heaven adore;
for thus it was, is now,
and shall be evermore.
SECOND READING [Ephesians 4:17-24]:
Now this I affirm and insist on in the Lord: you must no longer live as the Gentiles
live, in the futility of their minds. They are darkened in their understanding, alienated
from the life of God because of their ignorance and hardness of heart. They have lost
all sensitivity and have abandoned themselves to licentiousness, greedy to practise
every kind of impurity. That is not the way you learned Christ! For surely you have
heard about him and were taught in him, as truth is in Jesus. You were taught to put
away your former way of life, your old self, corrupt and deluded by its lusts, and to be
renewed in the spirit of your minds, and to clothe yourselves with the new self, created
according to the likeness of God in true righteousness and holiness.
The Benedictus (Morning),
the Magnificat (Evening), or
Nunc dimittis (Night) may follow.
Gracious God and Father,
you have given your Son for us all,
that his death might be our life
and his affliction our peace.
We pray for the suffering...
all who bring sin and suffering to others....
ministries of care and relief....
the Church in all its work, especially
Gracious God and Father, we give you thanks
for the cross of Christ at the heart of creation,
the presence of Christ in our weakness and strength,
the power of Christ to transform our suffering....
for all ministries of healing,
all agencies of relief,
all that sets men free from pain, fear and distress....
for the assurance that your mercy knows no limit,
and for the privilege of sharing
your work of renewal through prayer.
In darkness and in light,
in trouble and in joy,
help us to trust your love, to serve your purpose
and to praise your name;
through Jesus Christ our Lord. Amen.
Lord of mercy and redemption,
rescue us, we pray, from the depths of sin and death;
forgive us what we do wrong,
and give us grace to stand in your presence,
to serve you in Jesus Christ our Lord. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
Quench our thirst with your gift of belief,
that we may no longer work for food that perishes,
but believe in the One whom you have sent. Amen.
The psalms and the invitation to the Lord's Prayer are from _Celebrating Common
Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is used with
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving and the closing prayer use sentences from
prayers in _Opening Prayers: Collects in Contemporary Language_.
Canterbury Press, Norwich, 1999.
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