OREMUS: 26 July 2006
steve.benner at oremus.org
Tue Jul 25 20:24:50 GMT 2006
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OREMUS for Wednesday, July 26, 2006
The Parents of the Blessed Virgin Mary
O Lord, open our lips.
And our mouth shall proclaim your praise.
Blessed are you, provident Father;
with the prayer your Son taught us always on our lips,
we ask, we seek, we knock at your door.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit:
Blessed be God for ever.>
An opening canticle may be sung.
I will sing of mercy and justice;*
to you, O Lord, will I sing praises.
I will strive to follow a blameless course;
O when will you come to me?*
I will walk with sincerity of heart within my house.
I will set no worthless thing before my eyes;*
I hate the doers of evil deeds;
they shall not remain with me.
A crooked heart shall be far from me;*
I will not know evil.
My eyes are upon the faithful in the land,
that they may dwell with me,*
and only those who lead a blameless life
shall be my servants.
Those who act deceitfully shall not dwell in my house,*
and those who tell lies shall not continue in my sight.
Happy are they who fear the Lord*
and have great delight in his commandments!
Their descendants will be mighty in the land;*
the generation of the upright will be blessed.
Wealth and riches will be in their house,*
and their righteousness will last for ever.
Light shines in the darkness for the upright;*
the righteous are merciful and full of compassion.
It is good for them to be generous in lending*
and to manage their affairs with justice.
For they will never be shaken;*
the righteous will be kept in everlasting remembrance.
They will not be afraid of any evil rumours;*
their heart is right;
they put their trust in the Lord.
Their heart is established and will not shrink,*
until they see their desire upon their enemies.
They have given freely to the poor,*
and their righteousness stands fast for ever;
they will hold up their head with honour.
The wicked will see it and be angry;
they will gnash their teeth and pine away;*
the desires of the wicked will perish.
A Song of the Messiah (from Isaiah 9
The people who walked in darkness have seen a great light;
those who dwelt in a land of deep darkness,
upon them the light has dawned.
You have increased their joy and given them great gladness;
they rejoiced before you as with joy at the harvest.
For you have shattered the yoke that burdened them;
the collar that lay heavy on their shoulders.
For to us a child is born and to us a son is given,
and the government will be upon his shoulder.
And his name will be called: Wonderful Counsellor,
the Mighty God;
the Everlasting Father, the Prince of Peace.
Of the increase of his government and of peace
there will be no end,
Upon the throne of David and over his kingdom,
to establish and uphold it with justice and righteousness.
>From this time forth and for evermore;
the zeal of the Lord of hosts will do this.
Worship the Lord, O Jerusalem;*
praise your God, O Zion;
For he has strengthened the bars of your gates;*
he has blessed your children within you.
He has established peace on your borders;*
he satisfies you with the finest wheat.
He sends out his command to the earth,*
and his word runs very swiftly.
He gives snow like wool;*
he scatters hoarfrost like ashes.
He scatters his hail like bread crumbs;*
who can stand against his cold?
He sends forth his word and melts them;*
he blows with his wind and the waters flow.
He declares his word to Jacob,*
his statutes and his judgements to Israel.
He has not done so to any other nation;*
to them he has not revealed his judgements.
READING [Luke 4:22-30]:
All spoke well of Jesus and were amazed at the gracious
words that came from his mouth. They said, 'Is not this
Joseph's son?' He said to them, 'Doubtless you will quote
to me this proverb, "Doctor, cure yourself!" And you will
say, "Do here also in your home town the things that we
have heard you did at Capernaum." ' And he said, 'Truly I
tell you, no prophet is accepted in the prophet's home
town. But the truth is, there were many widows in Israel
in the time of Elijah, when the heaven was shut up for
three years and six months, and there was a severe famine
over all the land; yet Elijah was sent to none of them
except to a widow at Zarephath in Sidon. There were also
many lepers in Israel in the time of the prophet Elisha,
and none of them was cleansed except Naaman the Syrian.'
When they heard this, all in the synagogue were filled
with rage. They got up, drove him out of the town, and
led him to the brow of the hill on which their town was
built, so that they might hurl him off the cliff. But he
passed through the midst of them and went on his way.
For another Biblical reading,
Words: James Weldon Johnson, 1899
Tune: Lift every voice and sing
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Lift every voice and sing
till earth and heaven ring,
ring with the harmonies of liberty.
Let our rejoicing rise
high as the listening skies;
let it resound loud as the rolling sea.
Sing a song full of the faith that the dark past has taught us;
sing a song full of the hope that the present has brought us;
facing the rising sun
of our new day begun,
let us march on, till victory is won.
Stony the road we trod,
bitter the chastening rod,
felt in the days when hope unborn had died;
yet, with a steady beat,
have not our weary feet
come to the place for which our parents sighed?
We have come over a way that with tears have been watered;
we have come, treading our path through the blood of the slaughtered,
out from the gloomy past,
till now we stand at last
where the white gleam of our bright star is cast.
God of our weary years,
God of our silent tears,
thou who hast brought us thus far on the way;
thou who hast by thy might led us into the light;
keep us for ever in the path, we pray.
Lest our feet stray from the places, our God, where we met thee;
lest, our hearts drunk with the wine of the world, we forget thee;
shadowed beneath thy hand
may we for ever stand,
true to our God, true to our native land.
The Benedictus (Morning), the
Magnificat (Evening), or
Nunc dimittis (Night) may follow.
God of all mercies, we praise you that you have brought
us to this day, brightening our lives with the dawn
of promise and hope in Jesus Christ. Especially we thank
the warmth of sunlight, the wetness of rain and
snow, and all that nourishes the earth...
(We thank you, Lord.)
the presence and power of your Spirit...
the support and encouragement we receive from others...
those who provide for public safety and well-being...
the mission of the church around the world...
Merciful God, strengthen us in prayer that we may lift up
the brokenness of this world for your healing, and share
the saving love of Jesus Christ. Especially we pray for
those in positions of authority over others...
(Lord, hear our prayer.)
the lonely and forgotten...
children without family or homes...
agents of caring and relief...
the church in Asia and the Middle East...
help us to love what is truly perfect,
so that we may neither speak what is evil
nor do what is wrong.
Then bring us to stand in your presence,
to sing of your mercy and justice
in the company of all your saints,
through Jesus Christ our Savior. Amen.
Lord God of Israel,
who bestowed such grace on Anne and Joachim
that their daughter Mary grew up obedient to your word
and made ready to be the mother of your Son:
help us to commit ourselves in all things to your keeping
and grant us the salvation you promised to your people;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
Out of your never-failing abundance,
satisfy the hungers of body and soul
and lead all peoples of the earth
to the feast of the world to come. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray),
(c) The Society of Saint Francis 1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary Edition_,
copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving and the closing prayer use sentences from
prayers in _Opening Prayers: Collects in Contemporary Language_.
Canterbury Press, Norwich, 1999.
The intercession is from _Book of Common Worship_,
(c) 1993 Westminster / John Knox Press.
The first collect is from _Daily Prayer_, copyright (c) The Scottish
Episcopal Church, 1998. Used with permission.
The second collect is from _Common Worship: Services and Prayers for
the Church of England_, material from which is included in this service is
copyright (c) The Archbishops' Council, 2000.
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