OREMUS: 3 March 2005
steve.benner at oremus.org
Wed Mar 2 22:05:57 GMT 2005
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OREMUS for Thursday, March 3, 2005
John and Charles Wesley, Evangelists, Hymn Writers, 1791 and 1788
O God, make speed to save us;
O Lord, make haste to help us.
Blessed are you, God of compassion and mercy:
your steadfast love is shown to every living thing;
your word calls us forth and your law revives and refreshes.
You call us to repent our misuse of your gifts,
that we may be transformed by your wisdom
to manifest for others
the mercy of our crucified and risen Lord.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit,
Blessed be God for ever!
An opening canticle may be sung.
The Lord is my light and my salvation;
whom then shall I fear?*
the Lord is the strength of my life;
of whom then shall I be afraid?
When evildoers came upon me to eat up my flesh,*
it was they, my foes and my adversaries,
who stumbled and fell.
Though an army should encamp against me,*
yet my heart shall not be afraid;
And though war should rise up against me,*
yet will I put my trust in him.
One thing have I asked of the Lord;
one thing I seek;*
that I may dwell in the house of the Lord
all the days of my life;
To behold the fair beauty of the Lord*
and to seek him in his temple.
For in the day of trouble
he shall keep me safe in his shelter;*
he shall hide me in the secrecy of his dwelling
and set me high upon a rock.
Even now he lifts up my head*
above my enemies round about me;
Therefore I will offer in his dwelling an oblation
with sounds of great gladness;*
I will sing and make music to the Lord.
Hearken to my voice, O Lord, when I call;*
have mercy on me and answer me.
You speak in my heart and say, 'Seek my face.'*
Your face, Lord, will I seek.
Hide not your face from me,*
nor turn away your servant in displeasure.
You have been my helper;
cast me not away;*
do not forsake me, O God of my salvation.
Though my father and my mother forsake me,*
the Lord will sustain me.
Show me your way, O Lord;*
lead me on a level path, because of my enemies.
Deliver me not into the hand of my adversaries,*
for false witnesses have risen up against me,
and also those who speak malice.
What if I had not believed
that I should see the goodness of the Lord*
in the land of the living!
O tarry and await the Lord's pleasure;
be strong and he shall comfort your heart;*
wait patiently for the Lord.
A Song of Jonah (Jonah 2:2-7,9)
I called to you, O God, out of my distress
and you answered me;
out of the belly of Sheol I cried,
and you heard my voice.
You cast me into the deep,
into the heart of the seas,
and the flood surrounded me,
all your waves and billows passed over me.
Then I said, I am driven away from your sight;
how shall I ever look again upon your holy temple?
The waters closed in over me,
the deep was round about me;
weeds were wrapped around my head
at the roots of the mountains.
I went down to the land whose bars closed upon me for ever,
yet you brought up my life from the depths, O God.
As my life was ebbing away, I remembered you, O God,
and my prayer came to you, into your holy temple.
With the voice of thanksgiving, I will sacrifice to you;
what I have vowed I will pay,
deliverance belongs to the Lord!
Praise the Lord from the heavens;*
praise him in the heights.
Praise him, all you angels of his;*
praise him, all his host.
Praise him, sun and moon;*
praise him, all you shining stars.
Praise him, heaven of heavens,*
and you waters above the heavens.
Let them praise the name of the Lord;*
for he commanded and they were created.
He made them stand fast for ever and ever;*
he gave them a law which shall not pass away.
Praise the Lord from the earth,*
you sea-monsters and all deeps;
Fire and hail, snow and fog,*
tempestuous wind, doing his will;
Mountains and all hills,*
fruit trees and all cedars;
Wild beasts and all cattle,*
creeping things and winged birds;
Kings of the earth and all peoples,*
princes and all rulers of the world;
Young men and maidens,*
old and young together.
Let them praise the name of the Lord,*
for his name only is exalted,
his splendour is over earth and heaven.
He has raised up strength for his people
and praise for all his loyal servants,*
the children of Israel, a people who are near him.
READING [John 5:25-29]:
Jesus said, 'Very truly, I tell you, the hour is coming,
and is now here, when the dead will hear the voice of the
Son of God, and those who hear will live. For just as the
Father has life in himself, so he has granted the Son
also to have life in himself; and he has given him
authority to execute judgement, because he is the Son of
Man. Do not be astonished at this; for the hour is coming
when all who are in their graves will hear his voice and
will come out those who have done good, to the
resurrection of life, and those who have done evil, to
the resurrection of condemnation.'
For another Biblical reading,
Words: John and Charles Wesley, 1745
Tune: Das neugeborne Kindelein
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O thou, before the world began,
ordained a sacrifice for man,
and by the eternal Spirit made
an offering in the sinner's stead;
our everlasting Priest art thou,
pleading thy death for sinners now.
Thy offering still continues new
before the righteous Father's view;
thyself the Lamb forever slain;
thy priesthood doth unchanged remain;
thy years, O God, can never fail,
nor thy blest work within the veil.
O that our faith may never move,
but stand unshaken as thy love,
sure evidence of things unseen;
now let it pass the years between
and view thee bleeding on the tree:
my Lord, my God, who dies for me.
The Benedictus (Morning), the
Magnificat (Evening), or
Nunc dimittis (Night) may follow.
Lord, open a path for your Word
To declare the mystery of Christ.
Turn now, O God of hosts;
Behold and tend the vine you have planted.
May your people rejoice and sing,
And your ministers be clothed with salvation.
May they stand and feed your flock
In the strength of your name.
Keep from trouble all those who trust in you
And forget not the poor for ever.
Have mercy, O Lord, upon us,
As we have put our hope in you.
For your Church, O Lord, we pray, especially
the Diocese of Massachusetts, USA, The Rt Revd M Thomas Shaw, Bishop.
Lord, in your mercy, hear our prayer.
Keep watch over your Church, O Lord,
with your unfailing love;
and, since it is grounded in human weakness
and cannot maintain itself without your aid,
protect it from all danger,
and keep it in the way of salvation;
through Jesus Christ your Son our Lord,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
you inspired your servants John and Charles Wesley
with burning zeal for the sanctification of souls,
and endowed them with eloquence in speech and song:
Kindle in your Church, we entreat you, such fervor,
that those whose faith has cooled may be warmed,
and those who have not known Christ
may turn to him and be saved;
through him who lives and reigns with you and the Holy Spirit,
one God, now and for ever. Amen.
Trusting in the compassion of God,
let us pray as our Savior taught us:
- The Lord's Prayer
God of love,
turn our hearts to your ways;
and give us peace. Amen.
The psalms are from _Celebrating Common Prayer_ (Mowbray),
(c) The Society of Saint Francis 1992, which is used with permission.
The canticle, the opening thanksgiving and the invitation to the Lord's Prayer
from _Common Worship: Daily Prayer, Preliminary Edition_,
copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving adapts phrases from _Opening
Prayers: Collects in Contemporary Language_. Canterbury Press,
The closing sentence is from An Invitation to Prayer, (c) The Church of
The collects are from _The Proper for the Lesser Feasts and
Fasts_, 3rd edition, (c) 1980 The Church Pension Fund.
Born at Epworth Rectory in Lincolnshire, John Wesley was the son of an
Anglican clergyman and a Puritan mother. He entered Holy Orders and,
following a religious experience on this day in 1738, began an itinerant ministry
which recognised no parish boundaries. This resulted, after his death, in the
development of a world-wide Methodist Church. His spirituality involved an
Arminian affirmation of grace, frequent communion and a disciplined corporate
search for holiness. His open-air preaching, concern for education and for the
poor, liturgical revision, organisation of local societies and training of
preachers provided a firm basis for Christian growth and mission in England.
Charles shared with his brother John the building up of early Methodist
societies, as they travelled the country. His special concern was that early
Methodists should remain loyal to Anglicanism. He married and settled in
Bristol, later in London, concentrating his work on the local Christian
communities. His thousands of hymns established a resource of lyrical piety
which has enabled generations of Christians to re-discover the refining power
of God's love. They celebrate God's work of grace from birth to death, the
great events of God's work of salvation and the rich themes of eucharistic
worship, anticipating the taking up of humanity into the divine life.
John died in 1791 and Charles in 1788. [Exciting Holiness]
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