OREMUS: 14 July 2005
steve.benner at oremus.org
Wed Jul 13 20:21:06 GMT 2005
Visit our website at http://www.oremus.org
There you will find links to each day's Oremus, an archive for the past year,
and the lectionary and calendar we follow. You can access our online
hymnal, collection of liturgical texts and a NRSV Bible Browser at our site.
We also provide links to other forms of Anglican daily prayer
and a site to leave and view prayer requests. An opportunity to support our work
is also now available.
OREMUS for Thursday, July 14, 2005
O Lord, open our lips.
And our mouth shall proclaim your praise.
Blessed are you, merciful God;
in your boundless compassion,
you gave us your Son, Jesus Christ our Lord,
so that the human race created in your love,
yet fallen through its own pride,
might be restored to your glory
through his suffering and death upon the cross.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit:
Blessed be God for ever.
An opening canticle may be sung.
You are to be praised, O God, in Zion;*
to you shall vows be performed in Jerusalem.
To you that hear prayer shall all flesh come,*
because of their transgressions.
Our sins are stronger than we are,*
but you will blot them out.
Happy are they whom you choose
and draw to your courts to dwell there!*
they will be satisfied by the beauty of your house,
by the holiness of your temple.
Awesome things will you show us in your righteousness,
O God of our salvation,*
O Hope of all the ends of the earth
and of the seas that are far away.
You make fast the mountains by your power;*
they are girded about with might.
You still the roaring of the seas,*
the roaring of their waves,
and the clamour of the peoples.
Those who dwell at the ends of the earth
will tremble at your marvellous signs;*
you make the dawn and the dusk to sing for joy.
You visit the earth and water it abundantly;
you make it very plenteous;*
the river of God is full of water.
You prepare the grain,*
for so you provide for the earth.
You drench the furrows and smooth out the ridges;*
with heavy rain you soften the ground
and bless its increase.
You crown the year with your goodness,*
and your paths overflow with plenty.
May the fields of the wilderness be rich for grazing,*
and the hills be clothed with joy.
May the meadows cover themselves with flocks
and the valleys cloak themselves with grain;*
let them shout for joy and sing.
Great and Wonderful (Revelation 15:3-4)
Great and wonderful are your deeds,
Lord God the Almighty.
Just and true are your ways,
O ruler of the nations.
Who shall not revere and praise your name, O Lord?
for you alone are holy.
All nations shall come and worship in your presence:
for your just dealings have been revealed.
To the One who sits on the throne and to the Lamb
be blessing and honour and glory and might,
for ever and ever. Amen.
Praise the Lord from the heavens;*
praise him in the heights.
Praise him, all you angels of his;*
praise him, all his host.
Praise him, sun and moon;*
praise him, all you shining stars.
Praise him, heaven of heavens,*
and you waters above the heavens.
Let them praise the name of the Lord;*
for he commanded and they were created.
He made them stand fast for ever and ever;*
he gave them a law which shall not pass away.
Praise the Lord from the earth,*
you sea-monsters and all deeps;
Fire and hail, snow and fog,*
tempestuous wind, doing his will;
Mountains and all hills,*
fruit trees and all cedars;
Wild beasts and all cattle,*
creeping things and winged birds;
Kings of the earth and all peoples,*
princes and all rulers of the world;
Young men and maidens,*
old and young together.
Let them praise the name of the Lord,*
for his name only is exalted,
his splendour is over earth and heaven.
He has raised up strength for his people
and praise for all his loyal servants,*
the children of Israel, a people who are near him.
READING [Matthew 12:38-42]:
Then some of the scribes and Pharisees said to Jesus,
'Teacher, we wish to see a sign from you.' But he
answered them, 'An evil and adulterous generation asks
for a sign, but no sign will be given to it except the
sign of the prophet Jonah. For just as Jonah was for
three days and three nights in the belly of the sea
monster, so for three days and three nights the Son of
Man will be in the heart of the earth. The people of
Nineveh will rise up at the judgement with this
generation and condemn it, because they repented at the
proclamation of Jonah, and see, something greater than
Jonah is here! The queen of the South will rise up at the
judgement with this generation and condemn it, because
she came from the ends of the earth to listen to the
wisdom of Solomon, and see, something greater than
Solomon is here!'
For another Biblical reading,
1 Maccabees 2:1-43,49-50
Words: Latin, fifteenth century; trans. Benjamin Webb, 1854
Tune: Eisenach, Deo gracias, Deus tuorum militum, Eden, Puer nobis nascitur
Hit "Back" in your browser to return to Oremus.
O love, how deep, how broad, how high,
it fills the heart with ecstasy,
that God, the Son of God, should take
our mortal form for mortals' sake!
He sent no angel to our race
of higher or of lower place,
but wore the robe of human frame
himself, and to this lost world came.
For us baptized, for us he bore
his holy fast and hungered sore,
for us temptation sharp he knew;
for us the tempter overthrew.
For us he prayed; for us he taught;
for us his daily works he wrought;
by words and signs and actions thus
still seeking not himself, but us.
For us to wicked men betrayed,
scourged, mocked, in purple robe arrayed,
he bore the shameful cross and death,
for us at length gave up his breath.
For us he rose from death again;
for us he went on high to reign;
for us he sent his Spirit here,
to guide, to strengthen and to cheer.
To him whose boundless love has won
salvation for us through his Son,
to God the Father, glory be
both now and through eternity.
The Benedictus (Morning), the
Magnificat (Evening), or
Nunc dimittis (Night) may follow.
We give you praise and thanks, O God, for all gifts of
love we have received from you, and for your persistent
mercy in Jesus Christ. Especially we thank you for
work we have accomplished pleasing to you...
(We thank you, Lord.)
the faithful witness of Christian people...
the example of righteousness we see in parents and teachers...
the innocence and openness we see in children...
all works of Christian compassion...
We give you our cares and concerns, O God, because we
know you are kind and care for your children in every
circumstance. Especially we pray for
those who struggle with doubt and despair...
(Lord, hear our prayer.)
people afflicted with disease...
those called to special ministries...
people neglected or abused...
Baptist, Disciples of Christ, and other free churches...
joy marks your presence:
beauty, abundance and peace
are the tokens of your work in all creation.
Work also in our lives,
that by these signs we may see the splendor of your love
and praise you through Jesus Christ our Lord. Amen. [SEC]
Gathering our prayers and praises into one,
let us pray as our Savior has taught us.
- The Lord's Prayer
Fill our hearts with zeal for your kingdom
and place on our lips the tidings of your peace;
through Jesus Christ our Lord. Amen.
The psalms and the invitation to the Lord's Prayer are from _Celebrating
Common Prayer_ (Mowbray), (c) The Society of Saint Francis
1992, which is used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving is adapted by Stephen Benner from
_We Give You Thanks and Praise: The Ambrosian Eucharistic
Prefaces_, translated by Alan Griffiths, (c) The Canterbury Press
The intercession is from _Book of Common Worship_, (c)
1993 Westminster / John Knox Press.
The first collect is from _Daily Prayer_, copyright (c) The
Scottish Episcopal Church, 1998. Used with permission.
The closing prayer uses a sentence from a prayer in _Opening Prayers:
Collects in Contemporary Language_. Canterbury Press, Norwich, 1999.
More information about the oremus