OREMUS: 13 January 2005
steve.benner at oremus.org
Wed Jan 12 23:15:03 GMT 2005
Visit our website at http://www.oremus.org
There you will find links to each day's Oremus, an archive for the past year,
and the lectionary and calendar we follow. You can access our online
hymnal, collection of liturgical texts and a NRSV Bible Browser at our site.
We also provide links to other forms of Anglican daily prayer
and a site to leave and view prayer requests. An opportunity to support our work
is also now available.
OREMUS for Thursday, January 13, 2005
Hilary, Bishop of Poitiers, Teacher of the Faith, 367
O Lord, open our lips.
And our mouth shall proclaim your praise.
Blessed are you, Sovereign God,
you spoke your word
and revealed your Good News in Jesus, the Christ.
You fill all creation with that Word,
so that by proclaiming your joyful promises to all nations
and singing of your glorious hope to all peoples,
we may become one living body in Christ.
For these and all your mercies, we praise you:
Father, Son, and Holy Spirit,
Blessed be God for ever!
An opening canticle may be sung.
O Lord our governor,*
how exalted is your name in all the world!
Out of the mouths of infants and children*
your majesty is praised above the heavens.
You have set up a stronghold against your adversaries,*
to quell the enemy and the avenger.
When I consider your heavens, the work of your fingers,*
the moon and the stars you have set in their courses,
What are mortals, that you should be mindful of them?*
mere human beings, that you should seek them out?
You have made them little lower than the angels;*
you adorn them with glory and honour.
You give them mastery over the works of your hands;*
and put all things under their feet,
All sheep and oxen,*
even the wild beasts of the field,
The birds of the air, the fish of the sea,*
and whatsoever walks in the paths of the sea.
O Lord our governor,*
how exalted is your name in all the world!
Protect me, O God, for I take refuge in you;*
I have said to the Lord, 'You are my Lord,
my good above all other.'
All my delight is upon the godly that are in the land,*
upon those who are noble among the people.
But those who run after other gods*
shall have their troubles multiplied.
Their libations of blood I will not offer,*
nor take the names of their gods upon my lips.
O Lord, you are my portion and my cup;*
it is you who uphold my lot.
My boundaries enclose a pleasant land;*
indeed, I have a goodly heritage.
I will bless the Lord who gives me counsel;*
my heart teaches me, night after night.
I have set the Lord always before me;*
because he is at my right hand I shall not fall.
My heart, therefore, is glad and my spirit rejoices;*
my body also shall rest in hope.
For you will not abandon me to the grave,*
nor let your holy one see the Pit.
You will show me the path of life;*
in your presence there is fullness of joy,
and in your right hand are pleasures for evermore.
Great and Wonderful (Revelation 15:3-4)
Great and wonderful are your deeds,
Lord God the Almighty.
Just and true are your ways,
O ruler of the nations.
Who shall not revere and praise your name, O Lord?
for you alone are holy.
All nations shall come and worship in your presence:
for your just dealings have been revealed.
To the One who sits on the throne and to the Lamb
be blessing and honour and glory and might,
for ever and ever. Amen.
Praise the Lord from the heavens;*
praise him in the heights.
Praise him, all you angels of his;*
praise him, all his host.
Praise him, sun and moon;*
praise him, all you shining stars.
Praise him, heaven of heavens,*
and you waters above the heavens.
Let them praise the name of the Lord;*
for he commanded and they were created.
He made them stand fast for ever and ever;*
he gave them a law which shall not pass away.
Praise the Lord from the earth,*
you sea-monsters and all deeps;
Fire and hail, snow and fog,*
tempestuous wind, doing his will;
Mountains and all hills,*
fruit trees and all cedars;
Wild beasts and all cattle,*
creeping things and winged birds;
Kings of the earth and all peoples,*
princes and all rulers of the world;
Young men and maidens,*
old and young together.
Let them praise the name of the Lord,*
for his name only is exalted,
his splendour is over earth and heaven.
He has raised up strength for his people
and praise for all his loyal servants,*
the children of Israel, a people who are near him.
READING [Hebrews 2:5-9]:
Now God did not subject the coming world, about which we
are speaking, to angels. But someone has testified
'What are human beings that you are mindful of them,
or mortals, that you care for them?
You have made them for a little while lower than the
you have crowned them with glory and honour,
subjecting all things under their feet.'
Now in subjecting all things to them, God left nothing
outside their control. As it is, we do not yet see
everything in subjection to them, but we do see Jesus,
who for a little while was made lower than the angels,
now crowned with glory and honour because of the
suffering of death, so that by the grace of God he might
taste death for everyone.
For another Biblical reading,
Words: Benjamin Russell Hanby, 1866
Tune: Adoration, Resonet in laudibus
Hit "Back" in your browser to return to Oremus.
Who is he in yonder stall
at whose feet the shepherds fall?
'Tis the Lord, O wondrous story!
'Tis the Lord, the King of glory;
at his feet, we humbly fall,
crown him, crown him Lord of all!
Who is he, in yonder cot
bending to his toilsome lot? Refrain
Who is he, in deep distress,
fasting in the wilderness? Refrain
Who is he that stands and weeps
at the grave where Lazarus sleeps? Refrain
Lo, at midnight who is he
praying in Gethsemane? Refrain
Who is he in Calvary's throes
asking blessings on his foes? Refrain
Who is he that from the grave
comes to heal and help and save? Refrain
Who is he that from his throne
rules the world of light alone? Refrain
The Benedictus (Morning), the
Magnificat (Evening), or
Nunc dimittis (Night) may follow.
Lord of our lives,
we have decided to follow Jesus
and have chosen to be in your Kingdom.
Give us courage, discernment and an unwavering faith.
When we are uncertain,
reveal a vision.
When we are passive,
light a fire.
When we are tempted,
send your Spirit.
Enfold us in your love,
wrap us about with assurance
and infuse us with determination,
that we may be true disciples
and all the world may see the love of Jesus Christ in us. Amen.
O God the Word and Son of God,
exalted is your name in all creation,
yet you have stooped to become one with us:
as you have ordained humanity the steward of your creation,
so minister through us the mystery of your salvation;
to the glory of your holy Name. Amen.
whose servant Hilary
steadfastly confessed your Son Jesus Christ
to be both human and divine:
grant us his gentle courtesy
to bring to all the message of redemption
in the incarnate Christ,
who is alive and reigns with you and the Holy Spirit,
one God, now and for ever. Amen.
Rejoicing in the presence of God here among us,
let us pray in faith and trust:
- The Lord's Prayer
Gather the whole universe into your radiant presence
and continually reveal your Son as our Savior,
that all wounds may be healed,
all that is broken may be made whole,
all illusion will be overcome
by the truth found in the Light of Christ. Amen.
The psalms and the first collect are from _Celebrating Common
Prayer_ (Mowbray), (c) The Society of Saint Francis 1992, which is
used with permission.
The canticle is from _Common Worship: Daily Prayer, Preliminary
Edition_, copyright (c) The Archbishops' Council, 2002.
The biblical passage is from The New Revised Standard Version (Anglicized
Edition), copyright (c) 1989, 1995 by the Division of Christian Education
of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.
The opening prayer of thanksgiving and the closing sentence are adapted from
prayers reprinted from _Revised Common Lectionary Prayers_,
copyright (c) 2002 Consultation on Common Texts.
The intercession is adapted by Stephen Benner from a prayer by Arlene M.
Mark, from _Words for Worship_; used by permission of Herald
The second collect is from _Common Worship: Services and Prayers for
the Church of England_, material from which is included in this service is
copyright (c) The Archbishops' Council, 2000.
Hilary of Poitiers (315-367) lived during the great controversy between
Athanasius, who taught that the Son is fully God, equally with the Father, and
Arius, who denied this.
Hilary is sometimes called "the Athanasius of the West." He was bishop of
Poitiers, and when he refused to sign a condemnation of Athanasius, the Arian
emperor Constantius (one of the sons of Constantine) banished him to Phrygia
in 357. His exile lasted three years, during which time he wrote several essays,
including On The Trinity. Finally the Emperor was forced to send him back to
Gaul because he was causing such difficulties for the Arians in the East. In 364,
he journeyed to Milan, where he engaged in public debate with the Arian
bishop Auxentius, and persuaded him of the error of his ways. [James
More information about the oremus