Vivia Perpetua was a catchumen (i.e. a convert not yet baptized), well educated and from a prosperous family, about 22 years old, married and apparently recently widowed, with a child at her breast, and with two brothers and both parents still living. (Her father was not a Christian.) Felicity was a slave woman in advanced pregnancy. With them were Revocatus (also a slave), Saturninus, and Secundus.
They were arrested and placed in a dungeon, but after a few days two deacons visited the prison and by a gift of money to the jailers arranged (1) that they should have an interval in the better part of the prison to refresh themselves, and (2) that Perpetua should be allowed to keep her child with her.
Perpetua had a vision in which she saw a golden ladder, guarded by a fierce dragon, but she climbed it, stepping on the dragon's head to do so. At the top, she found herself in a green meadow, with many white-robed figures, and in their midst a shepherd, who welcomed her and gave her a morsel of cheese from the sheep-milk. She awakened and understood that their martyrdom was certain.
Perpetua writes:
"These things said my father in his affection, kissing my
hands, and throwing himself at my feet, and with tears he
called me not Daughter, but Lady. And I grieved over the grey
hairs of my father, that he alone of all my kindred would have
no joy in my death. And I comforted him, saying, 'On that
scaffold, whatever God wills shall happen. For know that we are
not placed in our own power but in that of God.' And he
departed from me in sorrow."
Perpetua had had a brother who died of cancer when he was eight years old. She prayed for him, and received assurance in a vision that all was well with him.
Her narrative continues:
Perpetua had another vision, in which she saw herself fighting against a gladiator in the arena, and winning. She understood this to signify victory over the devil.
Saturus also had a vision, which he records in his own words, in which he and the others, having died in the arena, are borne by angels into a beautiful garden, where they greet other martyrs who have gone before them, and are brought before the throne of God, surrounded by twenty-four elders (see Revelation 4), who greet them and say, "Enter into joy." Perpetua says to Saturus: "I was joyful in the flesh, and here I am more joyful still."
The narrator writes:
"The day of their victory shone forth, and they proceeded from
the prison to the amphitheater, as if to an assembly, joyous
and of brilliant countenance. At the gate, the guards were
going to dress them in the robes of those dedicated to Saturn
and to Ceres. But that noble-minded woman [Perpetua?] said: 'We
are here precisely for refusing to honor your gods. By our
deaths we earn the right not to wear such garments.' The guards
recognized the justice of her words, and let them wear their
own clothing.
"The men of their company were scheduled to be killed by beasts,
but the wild boar turned on its keeper instead, and the bear
refused to leave its cage. The leopard, however, attacked
Saturus and mortally wounded him. He bade farewell to his
guard, Pudens, encouraging him to obey God rather than man, and
then fell unconscious.
"For the young women there was prepared a fierce cow. Perpetua
was first led in. She was tossed, and when whe saw her tunic
torn from her side, she drew it as a veil over her middle,
rather mindful of her modesty than of her sufferings. Then the
was called up again, and bound up her dishevelled hair, for it
is not becoming for a martyr to die with dishevelled hair,
which is a sign of mourning. She saw Felicity wounded, and
took her hand and raised her up, and at the demand of the
populace they were given a respite.
"Now all the prisoners were to be slain with the sword, and they
went to the center of the arena, first exchanging a farewell
kiss of peace. The others died unmoving and silent, but when
the awkward hand of the young executioner bungled her
death-stroke, Perpetua cried out in pain, and herself guided
his hand to her throat. Possibly such a woman could not have
been slain unless she herself willed it, because she was feared
by the impure spirit."